Code 128

• code 128

3.2 код 128 (Code 128): Непрерывная символика штрихового кода переменной длины, кодирующая все 128 знаков версии КОИ-7, знаки версии КОИ-8 с десятичными значениями от 128 до 255 и четыре функциональных знака, не являющихся данными.

Примечание - Code 128 позволяет представить числовые данные в режиме удвоенного уплотнения данных с кодированием двух цифр данных в каждом знаке символа. Любой символ Code 128 использует два независимых свойства самоконтроля знака: самоконтроль по паритету и расчет контрольного знака «по модулю» 103. Символ Code 128 включает в себя начальную свободную зону; знак Start (СТАРТ); знаки, представляющие данные; контрольный знак; знак Stop (СТОП) и конечную свободную зону. Каждый знак символа Code 128 состоит из одиннадцати модулей шириной 1Х и представлен чередованием трех штрихов и трех пробелов, начиная со штриха. Ширина элемента (штриха или пробела) может быть от 1 до 4 модулей. Code 128 имеет три уникальных набора кодируемых знаков (наборы A, B и C). Кодируемый набор А включает в себя все стандартные прописные латинские буквы и цифры, управляющие знаки версии КОИ-7 с десятичными значениями от 0 до 95 и семь специальных знаков. Кодируемый набор B включает в себя все стандартные прописные и строчные латинские буквы и цифры (специальные знаки версии КОИ-7 с десятичными значениями от 32 до 127) и семь специальных знаков. Кодируемый набор B включает в себя набор из 100 цифровых пар от 00 до 99 включительно, а также три специальных знака. Знак FNC1 в первой позиции знака символа Code 128 после знака Start (СТАРТ) означает, что данные соответствуют стандартам для символики UCC/EAN-128¹⁾. Спецификация символики Code 128 приведена в ИСО/МЭК 15417.

¹⁾ Новое наименование символики UCC/E4M-128 - GS1-128.

Источник: ГОСТ Р ИСО 22742-2006: Автоматическая идентификация. Кодирование штриховое. Символы линейного штрихового кода и двумерные символы на упаковке продукции оригинал документа

pendjabi

Panjabi; Punjabi

   Le catalogage consiste à rédiger la notice bibliographique d’un document (livre, périodique, article, etc.) en différents champs (auteur, titre, éditeur, etc.) selon des normes nationales ou internationales. Les normes internationales les plus utilisées sont l’ISBD (international standard book description) et l’AACR2 (Anglo-American cataloguing rules, 2nd version). Le catalogage est suivi de l’indexation, qui consiste à attribuer à un document un code de classement et une liste de mots-clés.

   Voir aussi AACR2, catalogue en ligne, indexation, ISBD.

 

матрица перемешивания кодов
Измененная версия ссылочной кодовой матрицы, которая используется, когда перемешивание кодов применяется для варьирования кодов в КМ. Матрица перемешивания кодов имеет или 128 строк и 128 столбцов (когда все 128 кодов активны), или 127 строк и 128 столбцов (когда в S-CDMA кадре активны менее 128 кодов). Когда активны менее 128 кодов, Код 0 (все единицы) в матрице отсутствует, но все остальные присутствуют, даже если в кадре активно менее 127 кодов (МСЭ-Т T.800).
[ http://www.iks-media.ru/glossary/index.html?glossid=2400324]

Тематики

• электросвязь, основные понятия

EN

• code-hopping matrix

( American standard code for information interchange)

   Publié par l’ANSI (American National Standards Institute) en 1968, aux débuts de l’informatique, avec actualisation en 1977 et en 1986, le code ASCII (American standard code for information interchange) est un code standard de 128 caractères traduits en langage binaire sur sept bits (A est traduit par "1000001", B est traduit par "1000010", etc.). Les 128 caractères comprennent 33 caractères de contrôle (qui ne représentent donc pas de symbole écrit) et 95 caractères imprimables: les 26 lettres sans accent en majuscules (A-Z) et minuscules (a-z), les chiffres, les signes de ponctuation et quelques symboles, à savoir les touches du clavier anglais ou américain. L’ASCII permet donc uniquement la lecture de l’anglais et du latin. Par la suite, des variantes de l’ASCII (norme ISO-8859 ou ISO-Latin) prennent en compte les caractères accentués de quelques langues européennes. La variante pour le français est définie par la norme ISO 8859-1 (Latin-1). A partir de 1998, l’ASCII est concurrencé par l’Unicode, qui permet de traiter toutes les langues de la planète, en attribuant à chaque caractère (ou idéogramme) un code unique sur 16 bits. L’Unicode est utilisé par exemple pour les fichiers texte des versions récentes de Windows, le système d’exploitation de Microsoft (Windows NT, Windows 2000, Windows XP et versions suivantes), alors que les versions précédentes utilisaient l’ASCII. Toutefois l’ASCII se porte toujours bien. A ce jour, l’ASCII sur sept bits est le seul format compatible avec 99% des machines et des logiciels, et pouvant être converti dans de nombreux autres formats. Le format de fichier correspondant est le format TXT, et son extension de fichier est ".txt.".

   Voir aussi: ANSI, binaire, bit, ISO 8859, TXT, Unicode, Windows.

 

ASCII
Американский стандартный код для обмена информацией, введен в 1963 г.
Широко используется во многих машинах. Семиразрядный код без каких-либо рекомендаций относительно контроля по четности обеспечивает 128 различных битовых комбинаций, включая управляющие. Стандарт регламентирует порядок кодирования 7-разрядным двоичным кодом 128 различных управляющих сигналов алфавитно-цифровых и специальных графических символов. Символы, задаваемые кодами от 0 до 32, а также особым кодом 127, как правило, не выводятся на дисплей и не печатаются на принтере.
[Е.С.Алексеев, А.А.Мячев. Англо-русский толковый словарь по системотехнике ЭВМ. Москва 1993]

Тематики

• информационные технологии в целом

EN

• American Standard Code for Information Interchange
• ASCII

 

эталонная кодовая матрица
Матрица 128 на 128 элементов, формируемая в результате помещения в стек последовательно распространяемых кодов одного над другим, т.е. нижняя строка кодовой матрицы это код 0 (все единицы), а верхняя строка код 127. Кодовые элементы помещаются в матрицу справа налево, т.е. крайняя правая колонка кодовой матрицы представляет собой первый элемент каждого кода, а крайняя левая последний элемент (МСЭ-Т J.122).
[ http://www.iks-media.ru/glossary/index.html?glossid=2400324]

Тематики

• электросвязь, основные понятия

EN

• reference code matrix

 

Американский стандартный код для обмена информацией
—
[А.С.Гольдберг. Англо-русский энергетический словарь. 2006 г.]

Тематики

• энергетика в целом

EN

• American Standard Code for Information Interchange
• ASCII

 

американский стандартный код для обмена информацией
код ASCII
Набор из 128 кодов символов для машинного представления прописных и строчных букв латинского алфавита, чисел, знаков препинания и специальных символов, каждому их которых соответствует конкретное 7-битовое двоичное число.
[ http://www.morepc.ru/dict/]

Тематики

• информационные технологии в целом

Синонимы

• код ASCII

EN

• American Standard Code for Information Interchange
• ASCII

ð, also spelt görva, giörva, geyra, giora, gera: prop. gøra, not gra (the ø was sounded nearly as y or ey), so that the g is to be sounded as an aspirate, however the word is spelt; and the insertion of i or j (giöra, gjöra), which is usual in mod. writing, and often occurs in old, is phonetic, not radical, and göra and gjöra represent the same sound. The word in the oldest form had a characteristic v, and is spelt so on the Runic stones in the frequent Runic phrase, gaurva kubl, Baut., and Danske Runemind. passim; but also now and then in old Icel. MSS., e. g. the Kb. of Sæm. (cited from Bugge’s Edit.), gorva, Am. 75, Skv. 1. 34, 3. 20, Hm. 123, Og. 29; gerva, Am. 64, Bkv. 3; giorva, Rm. 9; giorfa, 28; gorvir, Hkv. Hjörv. 41; gørvom, Hým. 6; gorviz, Am. 35; gerviz, Merl. 2. 89:—this characteristic v has since been dropped, and it is usually spelt without it in MSS., gora, Hým. 1, Og. 23, Ls. 65; gera, Am. 85; gorir, Hm. 114: the pret. always drops the v, gorþi, Hym. 21; gorðo or gorþo, fecerunt, Hm. 142, Am. 9; gorðumz, Hðm. 28; gerþi, Am. 74; gerþit, 26:—with i inserted, Rm. 9, 22; giordu, 11; in the Mork. freq. giavra. The ö is still sounded in the east of Icel., whereas gera is the common form in speech, gjöra in writing:—the old pres. indic. used by the poets and in the laws is monosyllabic görr, with suffixed negative, görr-a, Hkr. i. (in a verse); mod. bisyllabic görir, which form is also the usual one in the Sagas:—the old part. pass. was görr or gerr, geyrr, Fms. ix. 498, x. 75, where the v was kept before a vowel, and is often spelt with f, gorvan, gorvir, and gorfan, gorfir: dat. so-goro or so-guru adverbially = sic facto: the mod. part. gjörðr, gerðr, görðr, as a regular part. of the 2nd weak conjugation, which form occurs in MSS. of the 15th century, e. g. Bs. i. 877, l. 21. [This is a Scandin. word; Dan. gjöre; Swed. göra; Old Engl. and Scot. gar, which is no doubt of Scandin. origin, the Saxon word being do, the Germ. thun, neither of which is used in the Scandin.; the word however is not unknown to the Teut., though used in a different sense; A. S. gervan and gearvjan = parare; O. H. G. karwan; Germ. gerben, garben, but esp. the adj. and adv. gar, vide above s. v. gör-.] To make, to do; the Icel. includes both these senses.

A. To make:

I. to build, work, make, etc.; göra himin ok jörð, 623. 36, Hom. 100; göra hús, to build a house, Fms. xi. 4, Rb. 384; göra kirkju, Bjarn. 39; göra skip, N. G. L. i. 198; göra langskip, Eg. 44; göra stólpa, Al. 116; göra tól (= smíða), Vsp. 7; göra (fingr)-gull, Bs. i. 877; göra haug, to build a cairn, Eg. 399; göra lokhvílu, Dropl. 27; göra dys, Ld. 152; göra kistu ( coffin), Eg. 127; göra naust, N. G. L. i. 198; göra jarðhús, Dropl. 34; göra veggi, Eg. 724: also, göra bók, to write a book, Íb. 1, Rb. 384; göra kviðling, to make a song, Nj. 50; göra bréf, to draw up a deed ( letter), Fms. ix. 22; göra nýmæli, to frame a law, Íb. 17.

2. adding prep.; göra upp, to repair, rebuild, restore, Fb. ii. 370; göra upp Jórsala-borg, Ver. 43; göra upp skála, Ld. 298; göra upp leiði, to build up a grave.

II. to make, prepare, get ready; göra veizlu, drykkju, brúðkaup, erfi, and poët. öl, öldr, to make a feast, brew bridal ale, Fs. 23, Fms. xi. 156, Dropl. 6, Am. 86; göra seið, blót, to perform a sacrifice, Ld. 152; göra bú, to set up a house, Grág. i. 185, Ld. 68; göra eld, to make a fire, Fs. 100, K. Þ. K. 88; göra rekkju, to make one’s bed, Eg. 236; göra upp hvílur, Sturl. ii. 124; göra graut, to make porridge, Eg. 196, N. G. L. i. 349; göra drykk, to make a drink, Fms. i. 8; göra kol, or göra til kola, to make charcoal, Ölk. 35.

III. in somewhat metaph. phrases; göra ferð, to make a journey, Fms. x. 281; görði heiman för sína, he made a journey from home, Eg. 23; göra sinn veg, to make one’s way, travel, Mar.; göra uppreisn, to make an uprising, to rebel, Rb. 384, Fms. ix. 416; göra úfrið, to make war, 656 C. 15; göra sátt, göra frið, to make peace, Hom. 153, Bs. i. 24; göra féskipti, Nj. 118; göra tilskipan, to make an arrangement, Eg. 67; göra ráð sitt, to make up one’s mind, Nj. 267, Fms. ix. 21; göra hluti, to cast lots, Fms. x. 348.

2. to make, give, pay, yield; göra tíund, to pay tithes, Hom. 180; hann skal göra Guði tíunda hlut verðsins, id.; göra ölmusu, to give alms, 64; göra ávöxt, to yield fruit, Greg. 48; gefa né göra ávöxt, Stj. 43; göra konungi skatt eða skyld, Fms. xi. 225.

3. to contract; göra vináttu, félagskap, to contract friendship, Nj. 103, Eg. 29; göra skuld, to contract a debt, Grág. i. 126: göra ráð með e-m, to take counsel with, advise one, Eg. 12; göra ráð fyrir, to suppose, Nj. 103, Fms. ix. 10; göra mun e-s, to make a difference, i. 255, Eb. 106.

4. to make, make up, Lat. efficere; sex tigir penninga göra eyri, sixty pence make an ounce, Grág. i. 500, Rb. 458.

5. to grant, render; göra kost, to make a choice, to grant, Nj. 130, Dropl. 6, Fms. xi. 72, (usually ellipt., kostr being understood); vil ek at þér gerit kostinn, Nj. 3; ok megit þér fyrir því göra ( grant) honum kostinn, 49, 51; göra e-m lög, to grant the law to one, 237; göra guðsifjar, to make ‘gossip’ with one, to be one’s godfather, Fms. ii. 130.

6. special usages; göra spott, háð, gabb, … at e-u, to make sport, gibes, etc. at or over a thing, Fms. x. 124; göra iðran, to do penance, Greg. 22; göra þakkir, to give thanks, Hom. 55; göra róm at máli e-s, to cheer another’s speech, shout hear, hear! var görr at máli hans mikill rómr ok góðr, his speech was much cheered, Nj. 250,—a parliamentary term; the Teutons cheered, the Romans applauded (with the hands), cp. Tacit. Germ.

7. with prepp.; gera til, to make ready or dress meat; láta af ( to kill) ok göra til ( and dress), K. Þ. K. 80, Ísl. ii. 83, 331, Fs. 146, 149, Bjarn. 31, Finnb. 228; göra til nyt, to churn milk, K. Þ. K. 78; göra til sverð, to wash and clean the sword, Dropl. 19; máttu þeir eigi sjá, hversu Þorvaldr var til gerr, how Th. got a dressing, Nj. 19.

β. göra at e-u, to mend, make good, put right (at-görð), ek skal at því gera, Fms. xi. 153, Eg. 566, Nj. 130: to heal, Bárð. 171, Eg. 579, Grág. i. 220; göra at hesti, K. Þ. K. 54, Nj. 74: göra við e-u, vide B. II.

8. adding acc. of an adj., part., or the like; göra mun þat margan höfuðlausan, Nj. 203; göra mikit um sik, to make a great noise, great havoc, Fb. i. 545, Grett. 133, Fms. x. 329; göra e-n sáttan, to reconcile one, Grág. i. 336; göra sér e-n kæran, to make one dear to oneself, Hkr. i. 209; göra sik líkan e-m, to make oneself like to another, imitate one, Nj. 258; göra sik góðan, to make oneself good or useful, 74, 78; göra sik reiðan, to take offence, 216; göra sér dælt, to make oneself at home, take liberties, Ld. 134, Nj. 216; göra langmælt, to make a long speech, Sks. 316; göra skjót-kjörit, to make a quick choice, Fms. ii. 79; göra hólpinn, to ‘make holpen,’ to help, x. 314; göra lögtekit, to make a law, issue a law, xi. 213, Bs. i. 37; hann gerði hann hálshöggvinn, he had him beheaded, Fms. ix. 488, v. l.; ok görðu þá handtekna alla at minsta kosti, Sturl. i. 40; várir vöskustu ok beztu menn era görfir handteknir, 41.

β. göra sér mikit um e-t, to make much of, admire, Eg. 5, Fms. x. 254, 364; göra e-t at ágætum, to make famous, extol a thing, vii. 147; göra at orðum, to notice as remarkable, Fas. i. 123; göra at álitum, to take into consideration, Nj. 3; göra sér úgetið at e-u, to be displeased with, Ld. 134; göra vart við sik, to make one’s presence noticed, Eg. 79; göra sér mikit, lítið fyrir, to make great, small efforts, Finnb. 234; göra sér í hug, to brood over; hann gerði sér í hug at drepa jarl, Fs. 112; göra sér í hugar lund, to fancy, think: göra af sér, to exert oneself, ef þú gerir eigi meira af þér um aðra leika, Edda 32; hvárt hann var með Eiríki jarli, eðr görði hann annat af sér, or what else he was making of himself, Fms. xi. 157.

9. phrases, gera fáleika á sik, to feign, make oneself look sad, Nj. 14; esp. adding upp, gera sér upp veyki, to feign sickness, (upp-gerð, dissimulation); göra sér til, to make a fuss, (hence, til-gerð, foppishness.)

B. To do:

I. to do, act; allt þat er hann gerir síðan ( whatever he does), þat á eigandi at ábyrgjask, Gþl. 190; þér munut fátt mæla eðr gera, áðr yðr munu vandræði af standa, i. e. whatsoever you say or do will bring you into trouble, Nj. 91; göra e-t með harðfengi ok kappi, 98; ger svá vel, ‘do so well,’ be so kind! 111; gerit nú svá, góði herra (please, dear lord!), þiggit mitt heilræði, Fms. vii. 157: and in mod. usage, gerið þér svo vel, gerðu svo vel, = Engl. please, do! sagði, at hann hafði með trúleik gört, done faithfully, Eg. 65; göra gott, to do good; göra íllt, to do evil, (góð-görð, íll-görð); ok þat var vel gört, well done, 64; geyrða ek hotvetna íllt, I did evil in all things, Niðrst. 109; hefir hann marga hluti gört stór-vel til mín, he has done many things well towards me, I have received many great benefits at his hands, Eg. 60: with dat., svá mikit gott sem jarl hefir mér gert, Nj. 133; þér vilda ek sízt íllt göra, I would least do harm to thee, 84: göra fúlmennsku, to do a mean act, 185; göra vel við e-n, to do well to one, Fs. 22; göra stygð við e-n, to offend one, Fms. x. 98; göra sæmiliga til e-s, to do well to one, Ld. 62, Nj. 71; göra sóma e-s, to do honour to one, Fms. vii. 155; göra e-m gagn, to give help to one, Nj. 262; göra e-m sæmd, skomm, to do ( shew) honour, dishonour, to one, 5, Fms. x. 43; göra háðung, xi. 152; göra styrk, to strengthen one, ix. 343; göra e-m skapraun, to tease one; göra ósóma, Vápn. 19; göra skaða ( scathe), Eg. 426; göra óvina-fagnað, to give joy to one’s enemies, i. e. to do just what they want one to do, Nj. 112; göra til skaps e-m, to conform to one’s wishes, 80; gerum vér sem faðir vár vill, let us do as our father wishes, 198; vel má ek gera þat til skaps föður míns at brenna inni með honum, id.; göra at skapi e-s, id., 3; var þat mjök gert móti mínu skapi, Fms. viii. 300; gera til saka við e-n, to offend, sin against one, Nj. 80; gera á hluta e-s, to wrong one, Vígl. 25; göra ílla fyrir sér, to behave badly, Fms. vii. 103.

II. adding prep.; göra til e-s, to deserve a thing (cp. til-görð, desert, behaviour); hvat hafðir þú til gört, what hast thou done to deserve it? Nj. 130; framarr en ek hefi til gört, more than I have deserved, Fms. viii. 300; ok hafit þér Danir heldr til annars gört, ye Danes have rather deserved the reverse, xi. 192, Hom. 159:—göra eptir, to do after, imitate, Nj. 90:—göra við e-u (cp. við-görð, amendment), to provide for, amend, ok mun úhægt vera at göra við forlögum þeirra, Ld. 190; er úhægt at göra við ( to resist) atkvæðum, Fs. 22; ok mun ekki mega við því gera, Nj. 198:—göra af við e-n (cp. af-görð, evil doing), to transgress against one, ek hefi engan hlut af gört við þik, Fms. vii. 104, viii. 241; ok iðrask nú þess er hann hefir af gert, 300; göra af við Guð, to sin against God, Hom. 44.

2. special usages; göra … at, to do so and so; spurði, hvat hann vildi þá láta at gera, he asked what he would have done, Nj. 100; hann gerði þat eina at, er hann átti, he did only what be ought, 220; þeir Flosi sátu um at rengja, ok gátu ekki at gert, F. tried, and could do nothing, 115, 242; þér munut ekki fá at gert, fyrr en …, 139; Flosi ok hans menn fengu ekki at gert, 199; mikit hefir þú nú at gert, much hast thou now done ( it is a serious matter), 85; er nú ok mikit at gert um manndráp siðan, 256; hann vildi taka vöru at láni, ok göra mikit at, and do great things, Ld. 70; Svartr hafði höggit skóg ok gert mikit at, Nj. 53; slíkt gerir at er sölin etr, so it happens with those who eat seaweed, i. e. that (viz. thirst) comes of eating seaweed, Eg. 605.

β. göra af e-u, to do so and so with a thing; hvat hafið ér gert af Gunnari, Njarð. 376; ráð þú draumana, vera má at vér gerim af nokkut, may be that we may make something out of it, Ld. 126; gör af drauminum slíkt er þér þykkir líkligast, do with the dream ( read it) as seems to thee likeliest, Ísl. ii. 196: göra við e-n, to do with one; þá var um rætt, hvað við þá skyldi göra, what was to be done with them? Eg. 232; ærnar eru sakir til við Egil, hvat sem eg læt göra við hann, 426; eigi veit ek hvat þeir hafa síðan við gört, 574: göra fyrir e-t, to provide; Jón var vel fjáreigandi, ok at öllu vel fyrir gört, a wealthy and well-to-do man, Sturl. iii. 195; þótt Björn sé vel vígr maðr, þá er þar fyrir gört, því at …, but that is made up, because …: fyrir göra (q. v.), to forfeit.

C. METAPH. AND SPECIAL USAGES:

I. to do, help, avail; nú skulum vér ganga allir á vald jarlsins, því at oss gerir eigi annat, nothing else will do for us, Nj. 267; þat mun ekki gera, that wont do, 84; en ek kann ekki ráð til at leggja ef þetta gerir ekki, Fms. ii. 326; konungr vill þat eigi, þvi at mér gerir þat eigi ( it will not do for me) at þér gangit hér upp, x. 357; þat gerir mér ekki, at þér gangit á Orminn, … en hitt má vera at mér komi at gagni, ii. 227; þóttisk þá vita, at honum mundi ekki gera ( it would do nothing) at biðja fyrir honum, Fb. i. 565; engum gerði við hann at keppa, 571; ekki gerði þeim um at brjótask, Bárð. 10 new Ed.; sagða ek yðr eigi, at ekki mundi gera at leita hans, Sks. 625; hvat gerir mér nú at spyrja, Stj. 518; ekki gerir at dylja, no use hiding it, Fbr. 101 new Ed.; ætla þat at fáir þori, enda geri engum, Band. 7; bæði var leitað til annarra ok heima, ok gerði ekki, but did no good, 4; hét hann þeim afarkostum, ok gerði þat ekki, but it did no good, Fms. ii. 143.

II. to send, despatch, cp. the Engl. to ‘do’ a message; hann gerði þegar menn frá sér, Eg. 270; hann hafði gört menn sex á skóginn fyrir þá, 568; þá gerði Karl lið móti þeim, Fms. i. 108; jarl gerði Eirík at leita Ribbunga, ix. 314; hann gerði fram fyrir sik Álf á njósn, 488; hann gerði menn fyrir sér at segja konunginum kvámu sína, x. 10; hleypi-skúta var gör norðr til Þrándheims, vii. 206; jafnan gerði jarl til Ribbunga ok drap menn af þeim, ix. 312; vilja Ósvífrs-synir þegar gera til þeirra Kotkels, despatch them to slay K., Ld. 144; skulu vér nú göra í mót honum, ok láta hann engri njósn koma, 242:—göra eptir e-m, to send after one, Nero bað göra eptir postulunum ok leiða þangat, 656 C. 26; nú verðr eigi eptir gört at miðjum vetri, Grág. i. 421; frændr Bjarnar létu göra eptir (Germ. abholen) líki hans, Bjarn. 69; síðan gerðu þeir til klaustrs þess er jómfrúin var í, Fms. x. 102:—gera e-m orð, njósn, to do a message to one; hann gerði orð jörlum sínum, Eg. 270; ætluðu þeir at göra Önundi njósn um ferðir Egils, 386, 582; vóru þangat orð gör, word was sent thither, Hkr. ii. 228.

III. with infin. as an auxiliary verb, only in poetry and old prose (laws); ef hón gerði koma, if she did come, Völ. 5; gerðit vatn vægja, Am. 25; gramr gørr-at sér hlífa, he does not spare himself, Hkr. i. (in a verse); gerðut vægjask, id., Fs. (in a verse); hann gerðisk at höggva, Jb. 41; görðir at segja, Bkv. 15; görðisk at deyja, Gkv. 1. 1: in prose, eigi gerir hugr minn hlægja við honum, Fas. i. 122; góðir menn göra skýra sitt mál með sannsögli, 677. 12; Aristodemus görði eigi enn at trúa, Post.: esp. in the laws, ef þeir göra eigi ganga í rúm sín, Grág. i. 8; ef goðinn gerr eigi segja, 32; ef hann gerr eigi í ganga, 33; ef þeir göra eigi hluta meðr sér, 63; ef dómendr göra eigi dæma, 67; ef dómendr göra eigi við at taka, id.; ef goðinn gerr eigi ( does not) nefna féráns-dóm, 94; nú göra þeir menn eigi úmaga færa, 86; ef þeir göra eigi nefna kvöðina af búanum, Kb. ii. 163; ef þeir göra eigi segja, hvárt …, Sb. ii. 52; nú gerr sá eigi til fara, Kb. ii. 96; göra eigi koma, 150; ef hann gerr eigi kjósa, § 113.

IV. a law term, göra um, or gera only, to judge or arbitrate in a case; fékksk þat af, at tólf menn skyldu göra um málit, Nj. 111; villt þú göra um málit, 21; bjóða mun ek at göra um, ok lúka upp þegar görðinni, 77; mun sá mála-hluti várr beztr, at góðir menn geri um, 88; málin vóru lagið í gerð, skyldu gera um tólf menn, var þá gert um málin á þingi, var þat gert, at … (follows the verdict), 88; vil ek at þú sættisk skjótt ok látir góða menn gera um …, at hann geri um ok enir beztu menn af hvárra liði lögliga til nefndir, 188; Njáll kvaðsk eigi gera mundu nema á þingi, 105; þeir kváðusk þat halda mundu, er hann gerði, id.; skaltú gera sjálfr, 58; fyrr en gert var áðr um hitt málit, 120; ek vil bjóðask til at göra milli ykkar Þórðar um mál yðar, Bjarn. 55; Þorsteinn kvað þat þó mundi mál manna, at þeir hefði góða nefnd um sættir þótt hann görði, 56; nú er þegar slegit í sætt málinu með því móti, at Áskell skal göra um þeirra í milli, Rd. 248; er nú leitað um sættir milli þeirra, ok kom svá at þeir skulu göra um málin Þorgeirr goði frá Ljósa-vatni ok Arnórr ór Reykjahlíð, sú var görð þeirra at …, 288; svá kemr at Ljótr vill at Skapti görði af hans hendi, en Guðmundr vill sjálfr göra fyrir sína hönd, skyldi Skapti gerð upp segja, Valla L. 225; eigi hæfir þat, leitum heldr um sættir ok geri Þorgeirr um mál þessi, Lv. 12; var jafnt gört sár Þórðar ok sár Þórodds, Eb. 246; þær urðu mála-lyktir at Þórðr skyldi göra um …, 24; ok vóru þá görvar miklar fésektir, 128; var leitað um sættir, ok varð þat at sætt, at þeir Snorri ok Steindórr skyldi göra um, 212; þit erut gerfir héraðs-sekir sem íllræðis-menn, Fs. 58: göra görð, Sturl. i. 63, 105: adding the fine, to fix the amount, þat er gerð mín, at ek geri verð húss ok matar, I fix the amount of the value of the house and (stolen) stores, Nj. 80; gerði Njáll hundrað silfrs, N. put it at a hundred silver pieces, 58; margir mæltu, at mikit vaeri gert, that the amount was high, id.; slíkt fégjald sem gert var, 120; vilit ér nokkut héraðs-sektir göra eða utanferðir, 189; hann dæmdi þegar, ok görði hundrað silfrs, 6l; síðan bauð Bjarni Þorkatli sætt ok sjálfdæmi, görði Bjarni hundrað silfrs, Vápn. 31; ek göri á hönd Þóri hundrað silfrs, Lv. 55; ek göri á hönd þér hundrað silfrs, id.; vilit þér, at ek göra millum ykkar? síðan görði konungr konuna til handa Þórði ok öll fé hennar, Bjarn. 17; Rafn kvað hann mikit fé annat af sér hafa gört, at eigi þætti honum þat betra, Fs. 30; Gellir görði átta hundrað silfrs, Lv. 97; fyrir þat gerði Börkr hinn digri af honum eyjarnar, B. took the isles from him as a fine, Landn. 123: adding the case as object, Gunnarr gerði gerðina, G. gave judgment in the case, Nj. 80; fyrr en gert var áðr um hitt málit, till the other case was decided, 120; þá sætt er hann görði Haraldi jarli, that settlement which he made for earl Harold, Fms. viii. 300: Flosi var görr utan ok allir brennu-menn, F. was put out ( banished) and all the burners, Nj. 251: metaph., nema þau vili annat mál á gera, unless they choose to settle it otherwise, Grág. i. 336.

2. in the phrase, göra sekð, to make a case of outlawry, Grág. i. 118; eigi um görir sekð manns ella, else the outlawry takes no effect; en hann um görir eigi ella sekðina, else he cannot condemn him, 119.

3. to perform; eptir-gerðar þeirrar sem hverr nennti framast at gera eptir sinn náung, Fms. viii. 103; en þat grunaði konung, at hann mundi ætla at göra eptir sumar sættir, i. e. that he had some back door to escape by, Orkn. 58 (cp. Ó. H.); allt þat er þér gerit nú fyrir þeirra sálum, id.

V. special usages, to make allowance for; gera fóðr til fjár, to make an arbitrary allowance for, Ísl. ii. 138; hence, to suppose, en ef ek skal göra til fyrir fram ( suggest) hvat er hón (the code) segir mér, þá segi ek svá, at …, Fms. ix. 331; gera sér í hug, Fs. 112; göra sér í hugar-lund, to fancy; göra e-m getsakir, to impute to one; gera orð á e-u, to report a thing; þat er ekki orð á því geranda, ‘tis not worth talking about; eigi þarf orð at göra hjá því (‘tis not to be denied), sjálfan stólkonunginn blindaði hann, Mork. 14 (cp. Fms. vi. 168, l. c.); gera sér létt, to take a thing lightly, Am. 70; göra sér far um, to take pains; göra sér í hug, hugar-lund, to suppose.

D. IMPERS. it makes one so and so, one becomes; hann görði fölvan í andliti, he turned pale, Glúm. 342; leysti ísinn ok görði varmt vatnið, the water became warm, 623. 34; veðr görði hvast, a gale arose, Eg. 128; hríð mikla gerði at þeim, they were overtaken by a storm, 267; þá gerði ok á hríð (acc.) veðrs, 281; féll veðrit ok gerði logn (acc.), and became calm, 372; görði þá stórt á firðinum, the sea rose high, 600; til þess er veðr lægði ok ljóst gerði, and till it cleared up, 129; um nóttina gerði á æði-veðr ok útsynning, 195; görir á fyrir þeim hafvillur, they lost their course (of sailors), Finnb. 242; mér gerir svefnhöfugt, I grow sleepy, Nj. 264; þá görði vetr mikinn þar eptir hinn næsta, Rd. 248.

E. REFLEX, to become, grow, arise, and the like; þá görðisk hlátr, then arose laughter, Nj. 15; görðisk bardagi, it came to a fight, 62, 108; sá atburðr görðisk, it came to pass, Fms. x. 279; þau tíðendi er þar höfðu görzt, Ld. 152; gerðisk með þeim félagskapr, they entered into fellowship, Eg. 29; gerðisk svá fallit kaup, Dipl. ii. 10; Sigurðr konungr gerðisk ( grew up to be) ofstopa-maðr …, görðisk mikill maðr ok sterkr, Fms. vii. 238; hann görðisk brátt ríkr maðr ok stjórnsamr, xi. 223; Unnr görðisk þá mjök elli-móð, U. became worn with age, Ld. 12; sár þat er at ben görðisk, a law term, a wound which amounted to a bleeding wound, Nj. passim:—to be made, to become, görask konungr, to become king, Eg. 12; ok görðisk skáld hans, and became his skáld, 13; görðisk konungs hirðmaðr, 27; görask hans eigin-kona, to become his wedded wife, Fms. i. 3; at hann skyldi görask hálf-konungr yfir Dana-veldi, 83; vill Hrútr görask mágr þinn, Nj. 3; hann gerðisk síðan óvarari, he became less cautious, Fms. x. 414.

2. with the prep. svá, to happen, come to pass so and so; svá görðisk, at …, it so happened, that …, Nj. 167; görðisk svá til, at …, Fms. x. 391; þá görðisk svá til um síðir, at…, at last it came to pass. that …, 392; enda vissi hann eigi, at þingför mundi af görask, in case he knew not that it would entail a journey to parliament, Grág. i. 46: with at added, to increase, þá görðisk þat mjök at um jarl ( it grew even worse with the earl) at hann var úsiðugr um kvenna-far, görðisk þat svá mikit, at …, it grew to such a pitch, that …, Hkr. i. 245; hence the mod. phrase, e-ð á-görist, it increases, gains, advances, esp. of illness, bad habits, and the like, never in a good sense.

3. impers. with dat., honum gerðisk ekki mjök vært, he felt restless, Ld. 152; næsta gerisk mér kynlegt, I feel uneasy, Finnb. 236.

4. to behave, bear oneself; Páll görðisk hraustliga í nafni Jesu, Post. 656 C. 13.

5. to set about doing, be about; fám vetrum síðan görðisk hann vestr til Íslands, Fms. x. 415; maðr kom at honum ok spurði, hvat hann gerðisk, what he was about, Ó. H. 244; görðisk jarl til Ribbunga, Fms. ix. 312, v. l.; tveir menn görðusk ferðar sinnar, two men set out for a journey, x. 279; görðusk menn ok eigi til þess at sitja yfir hlut hans, Eg. 512; at þessir menn hafa görzk til svá mikils stórræðis, Fms. xi. 261; eigi treystusk menn at görask til við hann, Bárð. 160.

6. (mod.) to be; in such phrases as, eins og menn nú gerast, such as people now are; eins og flestir menn gerast.

F. PART. PASS. görr, geyrr (Fms. ix. 498, x. 75), gjörr, gerr, as adj., compar. görvari, superl. görvastr; [A. S. gearu; gare, Chaucer, Percy’s Ballads; O. H. G. garwe; Germ. gar]:—skilled, accomplished; vaskligr, at sér görr, Ld. 134; vel at sér görr, Ísl. ii. 326, Gísl. 14; gerr at sér um allt, Nj. 51; hraustir ok vel at sér görvir, Eg. 86; at engi maðr hafi gervari at sér verit en Sigurðr, Mork. 221; allra manna snjallastr í máli ok görvastr at sér, Hkr. iii. 360: the phrase, leggja görva hönd á e-t, to set a skilled hand to work, to be an adept, a master in a thing; svá hagr, at hann lagði allt á görva hönd, Fas. i. 391, (á allt görva hönd, iii. 195.)

2. ready made, at hand; in the saying, gott er til geyrs (i. e. görs, not geirs) at taka, ‘tis good to have a thing at hand, Hkm. 17; ganga til görs, to have it ready made for one, Ld. 96; gör gjöld, prompt punishment, Lex. Poët.:—with infin., gerr at bjóða, ready to offer, Gh. 17; gervir at eiskra, in wild spirits, Hom. 11; görvar at ríða, Vsp. 24: with gen. of the thing, gerr ílls hugar, prone to evil, Hým. 9; gerr galdrs, prone to sorcery, Þd. 3; skulut þess görvir, be ready for that! Am. 55.

II. [cp. görvi, Engl. gear], done, dressed; svá görvir, so ‘geared,’ so trussed, Am. 40.

III. adverb. phrases, so-gurt, at soguru, so done; verða menn þat þó so-gurt at hafa, i. e. there is no redress to be had, Hrafn. 9; hafi hann so-gurt, N. G. L. i. 35, Nj. 141; kvað eigi so-gort duga, 123, v. l.; at (með) so-guru, this done, quo facto, Skv. 1. 24, 40; freq. with a notion of being left undone, re infecta. Germ. unverrichteter sache, Eg. 155, Glúm. 332, Ó. H. 202; enda siti um so-gort, and now let it stand, Skálda 166; við so-gurt, id., 655 vii. 4; á so-gurt ofan, into the bargain, Bs. i. 178, Ölk. 36, Fas. i. 85.

διά prep. w. gen. and acc. (Hom.+) (for lit. s. ἀνά, beg.); the fundamental idea that finds expression in this prep. is separation, esp. in the gen., with the gener. sense ‘through’; in the acc. the gener. sense also is ‘through’ (cp. the semantic range in Eng.), but primarily with a causal focus ‘owing to’.

A. w. gen.

① marker of extension through an area or object, via, through

ⓐ w. verbs of going διέρχεσθαι διὰ πάντων (sc. τόπων, EpArist 132) go through all the places Ac 9:32; cp. Mt 12:43; Lk 11:24. ἀπελεύσομαι διʼ ὑμῶν εἰς I will go through your city on the way to Ro 15:28; cp. 2 Cor. 1:16. διαβαίνειν Hb 11:29. διαπορεύεσθαι διὰ σπορίμων Lk 6:1. εἰσέρχεσθαι διὰ τῆς πύλης (Jos., Ant. 13, 229) Mt 7:13a; τ. θύρας J 10:1f; cp. vs. 9. παρέρχεσθαι διὰ τ. ὁδοῦ pass by along the road Mt 8:28; cp. 7:13b. παραπορεύεσθαι Mk 2:23; 9:30. περιπατεῖν διὰ τοῦ φωτός walk about through or in the light Rv 21:24. ὑποστρέφειν διὰ Μακεδονίας return through M. Ac 20:3.—Ἰης. ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος 1J 5:6 first of all refers quite literally to Jesus’ passing through water at the hand of John and through blood at his death (on the expression ‘come through blood’ in this sense cp. Eur., Phoen. 20 in Alex. Aphr., Fat. 31 II 2 p. 202, 10, of the oracle to Laius the father of Oedipus, concerning the bloody downfall of his house: πᾶς σὸς οἶκος βήσεται διʼ αἵματος). But mng. 3c may also apply: Jesus comes with the water of baptism and with the blood of redemption for his own.—AKlöpper, 1J 5:6–12: ZWT 43, 1900, 378–400.—The ῥῆμα ἐκπορευόμενον διὰ στόματος θεοῦ Mt 4:4 (Dt 8:3) is simply the word that proceeds out of the mouth of God (cp. Theognis 1, 18 Diehl³ τοῦτʼ ἔπος ἀθανάτων ἦλθε διὰ στομάτων; Pittacus in Diog. L. 1, 78 διὰ στόματος λαλεῖ; Chrysippus argues in Diog. L. 7, 187: εἴ τι λαλεῖς, τοῦτο διὰ τοῦ στόματός σου διέρχεται, i.e. if one e.g. says the word ἅμαξα, a wagon passes through the person’s lips; TestIss 7:4 ψεῦδος οὐκ ἀνῆλθε διὰ τ. χειλέων μου. Cp. also δέχεσθαι διὰ τῶν χειρῶν τινος Gen 33:10 beside δέχ. ἐκ τ. χειρ. τινος Ex 32:4).

ⓑ w. other verbs that include motion: οὗ ὁ ἔπαινος διὰ πασῶν τ. ἐκκλησιῶν (sc. ἀγγέλλεται) throughout all the congregations 2 Cor 8:18. διαφέρεσθαι διʼ (v.l. καθʼ) ὅλης τῆς χώρας be spread through the whole region Ac 13:49. διὰ τ. κεράμων καθῆκαν αὐτόν they let him down through the tile roof Lk 5:19. διὰ τοῦ τείχους καθῆκαν through an opening in the wall (Jos., Ant. 5, 15) Ac 9:25; cp. 2 Cor 11:33. (σωθήσεται) ὡς διὰ πυρός as if he had come through fire 1 Cor 3:15. διασῴζεσθαι διʼ ὕδατος be brought safely through the water 1 Pt 3:20.—διʼ ὅλου J 19:23 s. ὅλος 2.

② marker of extension in time

ⓐ of a whole period of time, to its very end throughout, through, during διὰ παντός (sc. χρόνου. Edd. gener. write διὰ παντός, but Tdf. writes διαπαντός exc. Mt 18:10) always, continually, constantly (Hdt. 1, 122, 3; Thu. 1, 38, 1; Vett. Val. 220, 1; 16; PLond I, 42, 6 [172 B.C.] p. 30; BGU 1078, 2; PGM 7, 235; LXX; GrBar 10:7; EpArist index; Jos., Ant. 3, 281; SibOr Fgm. 1, 17; Just., D. 6, 2; 12, 3 al.) Mt 18:10; Mk 5:5; Lk 24:53; Ac 2:25 (Ps 15:8); 10:2; 24:16; Ro 11:10 (Ps 68:24); 2 Th 3:16; Hb 9:6; 13:15; Hm 5, 2, 3; Hs 9, 27, 3. διὰ νυκτός during the night, overnight (νύξ 1b) Ac 23:31. διʼ ὅλης νυκτός the whole night through Lk 5:5; J 21:6 v.l. (X., An. 4, 2, 4; Diod S 3, 12, 3 διʼ ὅλης τῆς νυκτός; PGM 4, 3151; Jos., Ant. 6, 37; cp. διʼ ἡμέρας all through the day: IPriene 112, 61 and 99; 1 Macc 12:27; 4 Macc 3:7). διʼ ἡμερῶν τεσσεράκοντα Ac 1:3 means either for forty days (Philo, Vi. Cont. 35 διʼ ἓξ ἡμερῶν. So AFridrichsen, ThBl 6, 1927, 337–41; MEnslin, JBL 47, 1928, 60–73) or (s. b below) now and then in the course of 40 days (B-D-F §223, 1; Rob. 581; WMichaelis, ThBl 4, 1925, 102f; Bruce, Acts). διὰ παντὸς τοῦ ζῆν throughout the lifetime Hb 2:15 (cp. διὰ παντὸς τοῦ βίου: X., Mem. 1, 2, 61; Pla., Phileb. 39e; Dionys. Hal. 2, 21; διʼ ὅλου τοῦ ζῆν EpArist 130; 141; 168).

ⓑ of a period of time within which someth. occurs during, at (PTebt 48, 10) διὰ (τῆς) νυκτός at night, during the night (Palaeph. 1, 10; PRyl 138, 15 κατέλαβα τοῦτον διὰ νυκτός; Jos., Bell. 1, 229. S. νύξ 1b end) Ac 5:19; 16:9; 17:10. διὰ τῆς ἡμέρας during the day Lk 9:37 D (Antig. Car. 128 διὰ πέμπτης ἡμέρας=on the fifth day). διὰ τριῶν ἡμερῶν within three days Mt 26:61; Mk 14:58.

ⓒ of an interval of time, after (Hdt. 6, 118, 3 διʼ ἐτέων εἴκοσι; Thu. 2, 94, 3; X., Mem. 2, 8, 1; Diod S 5, 28, 6 of transmigration of souls: διʼ ἐτῶν ὡρισμένων [=after the passing of a certain number of years] πάλιν βιοῦν; OGI 56, 38; 4 Macc 13:21; Jos., Ant. 4, 209): διʼ ἐτῶν πλειόνων after several years Ac 24:17. διὰ δεκατεσσάρων (s. under δέκα) ἐτῶν after 14 years Gal 2:1. διʼ ἡμερῶν several days afterward Mk 2:1. διὰ ἱκανοῦ χρόνου after (quite) some time Ac 11:2 D (X., Cyr. 1, 4, 28 διὰ χρόνου).

③ marker of instrumentality or circumstance whereby someth. is accomplished or effected, by, via, through

ⓐ of means or instrument γράφειν διά χάρτου καὶ μέλανος write w. paper and ink 2J 12; cp. 3J 13 (Plut., Sol. 87 [17, 3]). διὰ πυρὸς δοκιμάζειν test by fire 1 Pt 1:7. διὰ χρημάτων κτᾶσθαι Ac 8:20. Hebraistically in expr. denoting activity διὰ χειρῶν τινος (LXX) Mk 6:2; Ac 5:12; 14:3; 19:11, 26. Differently γράφειν διὰ χειρός τινος write through the agency of someone 15:23; cp. 11:30. εἰπεῖν διὰ στόματός τινος by the mouth of someone (where the usage discussed in A1a is influential) 1:16; 3:18, 21; 4:25. εὔσημον λόγον διδόναι διὰ τῆς γλώσσης utter intelligible speech with the tongue 1 Cor 14:9. διὰ τοῦ νοὸς λαλεῖν speak, using one’s reason (=consciously; opp., ecstatic speech) vs. 19 v.l. Of the work of Christ: περιποιεῖσθαι διὰ τοῦ αἵματος obtain through his blood Ac 20:28; cp. Eph 1:7; Col 1:20. Also διὰ τοῦ θανάτου Ro 5:10; Col 1:22; Hb 2:14; διὰ τοῦ σώματος Ro 7:4; διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. 2:15; διὰ τοῦ σταυροῦ Eph 2:16; διὰ τῆς θυσίας Hb 9:26; διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ through the offering of the body of Jesus 10:10; διὰ παθημάτων 2:10.

ⓑ of manner, esp. w. verbs of saying: ἀπαγγέλλειν διὰ λόγου by word of mouth Ac 15:27; cp. 2 Th 2:15. διʼ ἐπιστολῶν by letter (POxy 1066, 9; 1070, 14f πολλάκις σοι γράψας διὰ ἐπιστολῶν πολλῶν; Tat. 12:3 δια γραφῆς in writing) 1 Cor 16:3; 2 Cor 10:11; cp. 2 Th 2:2, 15. διὰ λόγου πολλοῦ w. many words Ac 15:32. διʼ ὁράματος εἰπεῖν in a vision 18:9. διὰ παραβολῆς in an illustrative way, in a parable Lk 8:4. διὰ προσευχῆς καὶ δεήσεως προσεύχεσθαι call on (God) w. prayer and supplication Eph 6:18. διὰ βραχέων ἐπιστέλλειν write briefly Hb 13:22 (cp. 1 Pt 5:12 P⁷²; Isocr. 14, 3; Lucian, Tox. 56; EpArist 128; Ath. 17:1 σκέψασθε … διὰ βρ.). Also διʼ ὀλίγων γράφειν 1 Pt 5:12 (Pla., Phileb. 31d; UPZ 42, 9 [162 B.C.]; 2 Macc 6:17).

ⓒ of attendant or prevailing circumstance (Kühner-G. I 482f; X., Cyr. 4, 6, 6 διὰ πένθους τὸ γῆρας διάγων; Just., D. 105, 2 διʼ οὗ πάθους ἔμελλενἀποθνῄσκειν; PTebt 35, 9 [111 B.C.] διὰ τῆς γνώμης τινός=with someone’s consent; Jos., Bell. 4, 105) σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου you who, (though provided) with the written code and circumcision, are a transgressor/violator of the law Ro 2:27. διʼ ὑπομονῆς 8:25. διὰ προσκόμματος eat with offense (to the scruples of another) 14:20. διʼ ἀκροβυστίας in a state of being uncircumcised 4:11. διὰ πολλῶν δακρύων with many tears 2 Cor 2:4. Cp. 6:7. διὰ τῆς ἐπιγνώσεως 2 Pt 1:3 ( through recognition [of God as source of the gifts], s. Danker, Benefactor 457). διὰ πυρός in fiery form AcPlCor 2:13.—Here prob. belongs σωθήσεται διὰ τῆς τεκνογονίας 1 Ti 2:15 (opp. of the negative theme in Gen. 3:16), but s. d next. On 1J 5:6 s. A1a above.

ⓓ of efficient cause via, through διὰ νόμου ἐπίγνωσις ἁμαρτίας ( only) recognition of sin comes via the law Ro 3:20; cp. 4:13. τὰ παθήματα τὰ διὰ τοῦ νόμου passions aroused via the law 7:5. διὰ νόμου πίστεως by the law of faith 3:27; Gal 2:19. ἀφορμὴν λαμβάνειν διὰ τῆς ἐντολῆς Ro 7:8, 11; cp. 13. διὰ τ. εὐαγγελίου ὑμᾶς ἐγέννησα (spiritual parenthood) 1 Cor 4:15. Perh. 1 Ti 2:15 but s. c, above. διὰ τῆς σοφίας with its wisdom 1 Cor 1:21; opp. διὰ τῆς μωρίας τοῦ κηρύγματος through the folly of proclamation = foolish proclamation ibid. διὰ τῆς Λευιτικῆς ἱερωσύνης Hb 7:11. Freq. διὰ (τῆς) πίστεως Ro 1:12; 3:22, 25, 30f; Gal 2:16; 3:14, 26; Eph 2:8; 3:12, 17 al. Cp. AcPl Cor 2:8. πίστις διʼ ἀγάπης ἐνεργουμένη faith which works through (=expresses itself in) deeds of love Gal 5:6. διὰ θελήματος θεοῦ if God is willing Ro 15:32; by the will of God 1 Cor 1:1; 2 Cor 1:1; 8:5; Eph 1:1; Col 1:1; 2 Ti 1:1.

ⓔ of occasion διὰ τῆς χάριτος by virtue of the grace Ro 12:3; Gal 1:15 (Just., D. 100, 2).—3:18; 4:23; Phlm 22. διὰ δόξης καὶ ἀρετῆς in consequence of his glory and excellence 2 Pt 1:3 v.l.

ⓕ in wording of urgent requests διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ by the mercy of God Ro 12:1; cp. 15:30; 1 Cor 1:10; 2 Cor 10:1.

④ marker of pers. agency, through, by

ⓐ with focus on agency through ( the agency of), by (X., An. 2, 3, 17 διʼ ἑρμηνέως λέγειν; Menand., Fgm. 210, 1 οὐθεὶς διʼ ἀνθρώπου θεὸς σῴζει … ἑτέρου τόν ἕτερον; Achilles Tat. 7, 1, 3 διʼ ἐκείνου μαθεῖν; Just., D. 75, 4 διὰ παρθένου γεννηθῆναι; PMert 5, 8 γεομετρηθῆναι διʼ αὐτοῦ) ῥηθὲν διὰ τοῦ προφήτου Mt 1:22; 2:15, 23; 4:14 al. (cp. Just., A I, 47, 5 διὰ Ἠσαίου τοῦ πρ.). γεγραμμένα διὰ τῶν προφητῶν Lk 18:31; cp. Ac 2:22; 10:36; 15:12 al. διʼ ἀνθρώπου by human agency Gal 1:1. διὰ Μωϋσέως through Moses (Jos., Ant. 7, 338; Mel., P. 11, 77 διὰ χειρὸς Μωυσέως) J 1:17; under Moses’ leadership Hb 3:16. διʼ ἀγγέλων by means of divine messengers (TestJob 18:5 διὰ τοῦ ἀγγέλου; cp. Jos., Ant. 15, 136, but s. n. by RMarcus, Loeb ed., ad loc.) Gal 3:19; Hb 2:2. πέμψας διὰ τ. μαθητῶν εἶπεν sent and said through his disciples Mt 11:2f. Cp. the short ending of Mk. γράφειν διά τινος of the bearer IRo 10:1; IPhld 11:2; ISm 12:1, but also of pers. who had a greater or smaller part in drawing up some document (Dionys. of Cor. in Eus., HE 4, 23, 11) 1 Pt 5:12 (on the practice s. ERichards, The Secretary in the Letters of Paul ’91). In this case διά comes close to the mng. represented by (LWenger, D. Stellvertretung im Rechte d. Pap. 1906, 9ff; Dssm., LO 98 [LAE 123f]). So also κρίνει ὁ θεὸς διὰ Χρ. Ἰ. God judges, represented by Christ Jesus Ro 2:16. Christ as intermediary in the creation of the world J 1:3, 10; 1 Cor 8:6; Col 1:16.—εὐχαριστεῖν τ. θεῷ διὰ Ἰ. Χρ. thank God through Jesus Christ Ro 1:8; 7:25; Col 3:17.—Occasionally the mediation becomes actual presence (references for this usage in BKeil, Anonymus Argentinensis 1902, p. 192, 1; 306 note) διὰ πολλῶν μαρτύρων in the presence of many witnesses 2 Ti 2:2 (Simplicius in Epict. p. 114, 31 διὰ θεοῦ μέσου=in the presence of God as mediator; Philo, Leg. ad Gai. 187 τὸ διὰ μαρτύρων κλαίειν=weeping in the presence of witnesses).

ⓑ with focus on the originator of an action (Hom. et al.; pap, LXX, EpArist)

α. of human activity (PSI 354, 6 [254 B.C.] τὸν χόρτον τὸν συνηγμένον διʼ ἡμῶν=by us; 500, 5; 527, 12; 1 Esdr 6:13; 2 Macc 6:21; 4 Macc 1:11) 2 Cor 1:11 (where διὰ πολλῶν resumes ἐκ πολλῶν προσώπων). ᾧ παρέλαβε κανόνι διὰ τῶν μακαρίων προφήτων καὶ τοῦ ἁγίου εὐαγγελίου AcPlCor 2:36.

β. of divine activity:—of God (Aeschyl., Ag. 1485; Pla., Symp. 186e ἡ ἰατρικὴ πᾶσα διὰ τ. θεοῦ τούτου [Asclepius] κυβερνᾶται; Ael. Aristid., Sarap. [Or. 8 Dind.=45 Keil] 14 K. πάντα γὰρ πανταχοῦ διὰ σοῦ τε καὶ διὰ σὲ ἡμῖν γίγνεται; Zosimus in CALG p. 143 and a magic ring in introd. 133; EpArist 313) 1 Cor 1:9 διʼ οὗ ἐκλήθητε (v.l. ὑπό s. καλέω 4); Ro 11:36 (s. Norden, Agn. Th. 240–50; 347f); Hb 2:10b (s. B 2a, below; cp. Ar. 1:5 διʼ αὐτοῦ … τὰ πάντα συνέστηκεν).—Of Christ Ro 1:5; 5:9, 17f, 21; 8:37; 2 Cor 1:20 al. (ASchettler, D. paulin. Formel ‘durch Christus’ 1907; GJonker, De paulin. formule ‘door Christus’: ThSt 27, 1909, 173–208).—Of the Holy Spirit Ac 11:28; 21:4; Ro 5:5.

⑤ At times διά w. gen. seems to have causal mng. (Rdm. 142; POxy 299, 2 [I A.D.] ἔδωκα αὐτῷ διὰ σοῦ=because of you; Achilles Tat. 3, 4, 5 διὰ τούτων=for this reason; in Eng. cp. Coleridge, Anc. Mariner 135–36: Every tongue thro’ utter drouth Was wither’d at the root, s. OED s.v. ‘through’ I B 8) διὰ τῆς σαρκός because of the resistance of the flesh Ro 8:3.—2 Cor 9:13.—On the use of διά w. gen. in Ro s. Schlaeger, La critique radicale de l’épître aux Rom.: Congr. d’ Hist. du Christ. II 111f.

B. w. acc.

① marker of extension through an area, through (Hom. and other early Gk. only in poetry, e.g. Pind. P. 9, 123 διʼ ὅμιλον ‘through the throng’; Hellenistic prose since Dionys. Hal. [JKäser, D. Präpositionen b. Dionys. Hal., diss. Erlangen 1915, 54]; ISyriaW 1866b τὸν πάτρωνα διὰ πάντα of the governor of a whole province) διήρχετο διὰ μέσον Σαμαρείας καὶ Γαλιλαίας Lk 17:11 (cp. SibOr 3, 316 ῥομφαία διελεύσεται διὰ μέσον σεῖο).

② marker of someth. constituting cause

ⓐ the reason why someth. happens, results, exists: because of, for the sake of (do something for the sake of a divinity: UPZ 62, 2 [161 B.C.] διὰ τὸν Σάραπιν; JosAs 1:10 διʼ αὐτήν; ApcSed 3:3 διὰ τὸν ἄνθρωπον; Tat. 8:2 διὰ τὸν … Ἄττιν; Ath. 30, 1 διὰ τὴν Δερκετώ) hated because of the name Mt 10:22; persecution arises because of teaching 13:21; because of unbelief vs. 58; because of a tradition 15:3; διὰ τὸν ἄνθρωπον (the sabbath was designed) for people Mk 2:27; because of Herodias Mk 6:17 (cp. Just. D. 34, 8 διὰ γυναῖκα); because of a crowd Lk 5:19; 8:19 al; because of Judeans Ac 16:3. διὰ τὸν θόρυβον 21:34; because of rain 28:2. Juristically to indicate guilt: imprisoned for insurrection and murder Lk 23:25. διʼ ὑμᾶς on your account=through your fault Ro 2:24 (Is 52:5). διὰ τὴν πάρεσιν because of the passing over 3:25 (but s. WKümmel, ZTK 49, ’52, 164). διὰ τὰ παραπτώματα on account of transgressions 4:25a (cp. Is 53:5; PsSol 13:5); but διὰ τὴν δικαίωσιν in the interest of justification vs. 25b; s. 8:10 for a sim. paired use of διὰ. διὰ τὴν χάριν on the basis of the grace 15:15. διʼ ἀσθένειαν τῆς σαρκός because of a physical ailment (cp. POxy 726, 10f [II A.D.] οὐ δυνάμενος διʼ ἀσθένειαν πλεῦσαι. Cp. ἀσθένεια 1) Gal 4:13. διὰ τὸ θέλημα σου by your will Rv 4:11. διὰ τὸν χρόνον according to the time = by this time Hb 5:12 (Aelian, VH 3, 37 δ. τὸν χρ.=because of the particular time-situation).—W. words denoting emotions out of (Diod S 5, 59, 8 διὰ τὴν λύπην; 18, 25, 1 διὰ τὴν προπέτειαν=out of rashness; Appian, Celt. 1 §9 διʼ ἐλπίδα; 2 Macc 5:21; 7:20; 9:8; 3 Macc 5:32, 41; Tob 8:7): διὰ φθόνον out of envy Mt 27:18; Phil 1:15. διὰ σπλάγχνα ἐλέους out of tender mercy Lk 1:78. διὰ τ. φόβον τινός out of fear of someone J 7:13. διὰ τὴν πολλὴν ἀγάπην out of the great love Eph 2:4. διὰ τ. πλεονεξίαν in their greediness B 10:4.—Of God as the ultimate goal or purpose of life, whereas διά w. gen. (s. A4bβ above) represents God as Creator, Hb 2:10a (s. Norden, op. cit.; PGM 13, 76 διὰ σὲ συνέστηκεν … ἡ γῆ). Cp. J 6:57 (s. Bultmann ad loc.) PtK 2.

ⓑ in direct questions διὰ τί; why? (Hyperid. 3, 17; Dio Chrys. 20 [37], 28; Ael. Aristid. 31 p. 597 D.; oft. LXX; TestJob 37:8; TestLevi 2:9; GrBar, Tat; Mel., Fgm. 8b, 42) mostly in an interrogative clause Mt 9:11, 14; 13:10; 15:2f; 17:19; 21:25; Mk 2:18; 11:31; Lk 5:30; 19:23, 31; 20:5; 24:38; J 7:45; 8:43, 46; 12:5; 13:37; Ac 5:3; 1 Cor 6:7; Rv 17:7. Simply διὰ τί; (Hyperid. 3, 23) Ro 9:32; 2 Cor 11:11. Also διατί (always in t.r. and often by Tdf.; TestJob 46:2) B 8:4, 6; Hm 2:5; Hs 5, 5, 5. Kvan Leeuwen Boomkamp, Τι et Διατι dans les évangiles: RevÉtGr 39, 1926, 327–31.—In real and supposed answers and inferences διὰ τοῦτο therefore (X., An. 1, 7, 3; 7, 19; oft. LXX; JosAs 7:7; Ar. 12, 2; Just., A I, 44, 5 al.; Demetr.: 722 Fgm. 2, 3 Jac.) Mt 6:25; 12:27, 31; 13:13, 52; 14:2; 18:23; 21:43; 23:13 v.l.; 24:44; Mk 11:24; 12:24; Lk 11:19 al. Also διὰ ταῦτα (Epict.) Eph 5:6. διὰ τοῦτο ὅτι for this reason, (namely) that J 5:16, 18; 8:47; 10:17; 12:18, 39; 15:19; 1J 3:1. διὰ τοῦτο ἵνα for this reason, (in order) that (Lucian, Abdic. 1) J 1:31; 2 Cor 13:10; 1 Ti 1:16; Phlm 15. Also διὰ τοῦτο ὅπως Hb 9:15.

ⓒ διά foll. by inf. or acc. w. inf., representing a causal clause, because (Gen 39:9; Dt 1:36; 1 Macc 6:53; GrBar 8:4; Demetr.: 722 fgm 1:1 al.) διὰ τὸ μὴ ἔχειν βάθος because it had no depth Mt 13:5f; Mk 4:5f (διὰ τὸ μή w. inf.: X., Mem. 1, 3, 5; Hero Alex. I 348, 7; III 274, 19; Lucian, Hermot. 31); because lawlessness increases Mt 24:12; διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου Δ.. Lk 2:4; because it was built well 6:48 al. διὰ τὸ λέγεσθαι ὑπό τινων because it was said by some Lk 9:7 (for the constr. cp. Herodian 7, 12, 7 διὰ τὸ τὰς ἐξόδους ὑπὸ τ. πυρὸς προκατειλῆφθαι=because the exit-routes were blocked by the fire).

ⓓ instead of διά w. gen. to denote the efficient cause we may have διά, by

α. w. acc. of thing (schol. on Pind., N. 4, 79a; 2 Macc 12:11; EpArist 77) διὰ τὸ αἷμα by the blood Rv 12:11. διὰ τὰ σημεῖα by the miracles 13:14.

β. w. acc. of pers. and freq. as expr. of favorable divine action (Aristoph., Plut. 468; Dionys. Hal. 8, 33, 3, 1579 μέγας διὰ τ. θεούς ἐγενόμην; Ael. Aristid. 24, 1 K.=44 p. 824 D.: διʼ οὓς [= θεούς] ἐσώθην; SIG 1122; OGI 458, 40; PGM 13, 579 διῳκονομήθη τ. πάντα διὰ σέ; EpArist 292; Sir 15:11; 3 Macc 6:36: other exx. in SEitrem and AFridrichsen, E. christl. Amulett auf Pap. 1921, 24). ζῶ διὰ τὸν πατέρα J 6:57 (cp. PKöln VI, 245, 16 of Isis σὺ κυρεῖς τὰ πάντα, διὰ σὲ δʼ εἰσορῶ φαός ‘you are responsible for everything and thanks to you I can see light’). διὰ τὸν ὑποτάξαντα by the one who subjected it Ro 8:20.—DELG. M-M. TW.

धर्मः [ध्रियते लोको$नेन, धरति लोकं वा धृ-मन्; cf. Uṇ 1. 137]

1 Religion; the customary observances of a caste, sect, &c.

-2 Law, usage, practice, custom, ordinance, statue.

-3 Religious or moral merit, virtue, right- eousness, good works (regarded as one of the four ends of human existence); अनेन धर्मः सविशेषमद्य मे त्रिवर्ग- सारः प्रतिभाति भाविनि Ku.5.38, and see त्रिवर्ग also; एक एव सुहृद्धर्मो निधने$प्यनुयाति यः H.1.63.

-4 Duty, prescribed course of conduct; षष्ठांशवृत्तेरपि धर्म एषः Ś.5.4; Ms.1.114.

-5 Right, justice, equity, impartiality.

-6 Piety, propriety, decorum.

-7 Morality, ethics

-8 Nature. disposition, character; उत्पत्स्यते$स्ति मम को$पि समानधर्मा Māl.1.6; प्राणि˚, जीव˚.

-9 An essential quality, pecu- liarity, characteristic property, (peculiar) attribute; वदन्ति वर्ण्यावर्ण्यानां धर्मैक्यं दीपकं बुधाः Chandr.5.45; Pt.1.34.

-1 Manner, resemblance, likeness.

-11 A sacrifice.

-12 Good company, associating with the virtuous

-13> Devotion, religious abstraction.

-14 Manner, mode.

-15 An Upaniṣad q. v.

-16 N. of Yudhiṣṭhira, the eldest Pāṇḍava.

-17 N. of Yama, the god of death.

-18 A bow.

-19 A drinker of Soma juice.

-2 (In astrol.) N. of the ninth lunar man- sion.

-21 An Arhat of the Jainas.

-22 The soul.

-23 Mastery, great skill; दिव्यास्त्रगुणसंपन्नः परं धर्मं गतो युधि Rām.3.31.15.

-र्मम् A virtuous deed.

-Comp. -अक्षरम् (pl.) holy mantras; a formula of faith; धर्माक्षराण्युदाहरामि Mk.8.45-46.

-अङ्गः (

-ङ्गा f.) the Indian crane.

-अधर्मौ m. (du.) right and wrong, religion and irreligion; धर्माधर्मौ सपदि गलितौ पुण्यपापे विशीर्णे. ˚विद् m. a Mīmāṁsaka who knows the right and wrong course of action.

-अधिकरणम् 1 administration of the laws.

1 a court of justice. (

-णः) a judge.

-अधिकरणिकः, -अधिकारिन् m. a judge, magistrate, any judicial functionary.

-अधिकरणिन् m. a judge, magistrate.

-अधिकारः 1 superintendence of religious affairs; Ś1.

-2 ad- ministration of justice.

-3 the office of a judge.

-अधि- ष्ठानम् a court of justice.

-अध्यक्षः 1 a judge.

-2 an epithet of Viṣṇu.

-अनुष्ठानम् acting according to religion, virtuous or moral conduct.

-अनुसारः conformity to virtue or justice.

-अपेत a. deviating from virtue, wicked, immoral, irreligious. (

-तम्) vice, immorality, injustice.

-अयनम् course of law, law-suit.

-अरण्यम् a sacred or penance grove, a wood inhabited by ascetics; धर्मारण्यं प्रविशति गजः Śi.1.32.

-अर्थौः religious merit and wealth; धर्मार्थौ यत्र न स्याताम् Ms.2.112.

-अर्थम् ind.

1 for religious purposes.

-2 justly, according to justice or right.

-अलीक a. having a false character.

-अस्तिकायः (with Jainas) the category or predicament of virtue; cf. अस्तिकाय.

-अहन् Yesterday.

-आगमः a religious statute, lawbook.

-आचार्यः 1 a religious teacher.

-2 a teacher of law or customs.

-आत्मजः an epithet of Yudhiṣṭhira q. v.

-आत्मता religiousmindedness; justice, virtue.

-आत्मन् a. just righteous, pious, virtuous. (-m.) a saint, a pious man.

-आश्रय, -आश्रित a. righteous, virtuous; धर्माश्रयं पापिनः (निन्दन्ति) Pt.1.415.

-आसनम् the throne of justice, judgmentseat, tribunal; न संभावितमद्य धर्मासनमध्यासितुम् Ś.6; धर्मासनाद्विशति वासगृहं नरेन्द्रः U.1.7.

-इन्द्रः, -ईशः an epithet of Yama; पितॄणामिव धर्मेन्द्रः Mb.7.6.6.

-ईप्सु a. wishing to gain religious merit; Ms.1.127.

-उत्तर a. 'rich in virtue,' chiefly characterized by justice, eminently just and impartial; धर्मोत्तरं मध्यममाश्रयन्ते R.13.7.

-उपचायिन् a. religious; यच्च वः प्रेक्षमाणानां सर्व- धर्मोपचायिनाम् Mb.5.137.16.

-उपदेशः 1 instruction in law or duty, religious or moral instruction. आर्षं धर्मोपदेशं च वेदशास्त्राविरोधिना । यस्तर्केणानुसंधत्ते स धर्मं वेद नेतरः ॥ Ms.12.16.

-2 the collective body of laws.

-उपदेशकः 1 a teacher of the law.

-2 a spiritual teacher, a Guru.

-कथकः an expounder of law.

-कर्मन् n.,

-कार्यम्, -क्रिया 1 any act of duty or religion, any moral or religious observance, a religious act or rite.

-2 virtuous conduct.

-कथादरिद्रः the Kali age.

-काम a.

1 devoted to virtue.

-2 observing duty or right.

-कायः 1 an epithet of Buddha.

-2 a Jaina saint.

-कारणम् Cause of virtue.

-कीलः 1 a grant, royal edict or decree.

-2 husband.

-कृत् a. observing duty, acting justly. (-m.)

1 N. of Viṣṇu.

-2 a pious man. धर्मा- धर्मविहीनो$पि धर्ममर्यादास्थापनार्थं धर्ममेव करोतीति धर्मकृत् Bhāg.

-केतुः an epithet of Buddha.

-कोशः, -षः the collective body of laws or duties; धर्मकोषस्य गुप्तये Ms.1.99.

-क्रिया, -कृत्यम् any act of religion, any moral or religious rite.

-क्षेत्रम् 1 Bhāratavarṣa (the land of religion).

-2 N. of a plain near Delhi, the scene of the great battle between the Kauravas and Pāṇḍavas; धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः Bg.1.1. (

-त्रः) a virtuous or pious man.

-गुप्त a. observing and protecting religion. (

-प्तः) N. of Viṣṇu.

-ग्रन्थः a sacred work or scripture.

-घटः a jar of fragrant water offered daily (to a Brāhmaṇa) in the month of Vaiśākha; एष धर्मघटो दत्तो ब्रह्माविष्णुशिवात्मकः । अस्य प्रदानात् सफला मम सन्तु मनोरथाः ॥

-घ्न a. immoral, unlawful.

-चक्रः 1 The wheel or range of the law; Bhddh. Jain.

-2 a Buddha. ˚मृत् m. a Buddha or Jaina.

-चरणम्, -चर्या observance of the law, performance of religious duties; शिवेन भर्त्रा सह धर्मचर्या कार्या त्वया मुक्तविचारयेति Ku.7.83; वयसि प्रथमे, मतौ चलायां बहुदोषां हि वदन्ति धर्मचर्याम् Bu. Ch.5.3. चारिन् a. practising virtue, observing the law, virtuous, righteous; स चेत्स्वयं कर्मसु धर्मचारिणां त्वमन्त- रायो भवसि R.3.45. (-m.) an ascetic.

चारिणी 1 a wife.

-2 a chaste or virtuous wife. cf. सह˚; इयं चोर्वशी यावदायुस्तव सहधर्मचारिणी भवत्विति V.5.19/2.

-चिन्तक a.

1 studying or familiar with duty.

-2 reflecting on the law.

-चिन्तनम्, चिन्ता study of virtue, consideration of moral duties, moral reflection.

-च्छलः fraudulent transgression of law or duty.

-जः 1 'duly or lawfully born', a legitimate son; cf. Ms.9.17.

-2 N. of युधिष्ठिर; Mb.15.1.44.

-जन्मन् m. N. of युधिष्ठिर.

-जिज्ञासा inquiry into religion or the proper course of conduct; अथातो धर्मजिज्ञासा Jaimini's Sūtra.

-जीवन a. one who acts according to the rules of his caste or fulfils prescribed duties. (

-नः) a Brāhmaṇa who maintains himself by assisting other men in the performance of their reli- gious rites; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.

-ज्ञ a.

1 knowing what is right, conversant with civil or religious law; Ms.7.141;8.179;1.127.

-2 just, righteous, pious.

-त्यागः abandoning one's religion, apostacy.

-दक्षिणा a fee for instruction in the law.

-दानम् a charitable gift (made without any self-inte- rest.) पात्रेभ्यो दीयते नित्यमनपेक्ष्य प्रयोजनम् । केवलं धर्मबुद्ध्या यद् धर्मदानं प्रचक्षते ॥ Ms.3.262.

-दुघा a cow milked for religious purposes only.

-द्रवी N. of the Ganges.

-दारा m. (pl.) a lawful wife; स्त्रीणां भर्ता धर्मदाराश्च पुंसाम् Māl. 6.18.

-द्रुह् a. voilating the law or right; निसर्गेण स धर्मस्य गोप्ता धर्मद्रुहो वयम् Mv.2.7.

-द्रोहिन् m. a demon.

-धातुः an epithet of Buddha.

-ध्वजः -ध्वजिन् m. a religious hypocrite, an impostor; Bhāg.3.32.39.

-नन्दनः an epithet of युधिष्ठिर.

-नाथः a legal protector, rightful master.

-नाभः an epithet of Viṣṇu.

-निबन्धिन् a. pious, holy.

-निवेशः religious devotion.

-निष्ठ a. devoted to religion or virtue; श्रीमन्तः पान्तु पृथ्वीं प्रशमित- रिपवो धर्मनिष्ठाश्च भूपाः Mk.1.61.

-निष्पत्तिः f.

1 discharge or fulfilment of duty.

-2 moral or religious observance;

-पत्नी a lawful wife; R.2.2,2,72;8.7; Y.2.128.

-पथः the way of virtue, a virtuous course of conduct.

-पर a. religious-minded, pious, righteous.

-परिणामः rise of righteous conduct in the heart (Jainism); cf. also एतेन भूतेन्द्रियेषु धर्मलक्षणावस्थापरिणामा व्याख्याताः Yoga- darśana.

-पाठकः a teacher of civil or religious law; Ms.12.111.

-पालः 'protector of the law', said meta- phorically of (दण्ड) 'punishment or chastisement', or 'sword'.

-पाडा transgressing the law, an offence against law.

-पुत्रः 1 a lawful son, a son begotten from a sense of duty and not from mere lust or sensual pleasure.

-2 an epithet of युधिष्ठिर.

-3 any one regarded as a son for religious purposes, a spiritual son.

-प्रचारः (fig.) sword.

-प्रतिरूपकः a counterfeit of virtue; Ms.11.9.

-प्रधान a. eminent in piety; धर्मप्रधानं पुरुषं तपसा हतकिल्बिषम् Ms.4.243.

-प्रवक्तृ m.

1 an expounder of the law, a legal adviser.

-2 a religious teacher, prea- cher.

-प्रवचनम् 1 the science of duty; U.5.23.

-2 expounding the law. (

-नः) an epithet of Buddha.

-प्रेक्ष्य a. religious or virtuous (धर्मदृष्टि); Rām.2.85.16.

-बाणिजिकः, -वाणिजिकः 1 one who tries to make profit out of his virtue like a merchant.

-2 one who performs religious rites with a view to reward, like a merchant dealing in transactions for profit.

-बाह्यः a. contrary to religion or what is right.

-भगिनी 1 a lawful sister.

-2 a daughter of the spiritual preceptor.

-3 a spiritual sister, any one regarded as a sister or discharging the same religious duties एतस्मिन्विहारे मम धर्मभगिनी तिष्ठति Mk.8.46/47.

-भागिनी a virtuous wife.

-भाणकः a lecturer or public reader who reads and explains to audiences sacred books like the Bhārata, Bhāgavata, &c.

-भिक्षुकः a mendicant from virtuous motives; Ms. 11.2.

-भृत् m.

1 'a preserver or defender of justice,' a king.

-2 a virtuous person.

-भ्रातृ m.

1 a fellow reli- gious student, a spiritual brother.

-2 any one regard- ed as a brother from discharging the same religious duties. वानप्रस्थयतिब्रह्मचारिणां रिक्थभागिनः । क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः ॥ Y.2.137.

-महामात्रः a minister of reli- gion, a minister in charge of religious affairs.

-मूलम् the foundation of civil or religious law, the Vedas.

-मेघः a particular Samādhi.

-युगम् the Kṛita age; अथ धर्मयुगे तस्मिन्योगधर्ममनुष्ठिता । महीमनुचचारैका सुलभा नाम भिक्षुकी Mb.12.32.7.

-यूपः, -योनिः an epithet of Viṣṇu.

-रति a. 'delighting in virtue or justice', righteous, pious, just; तस्य धर्मरतेरासीद् वृद्धत्वं जरसा विना R.1.23.

-रत्नम् N. of a Jaina स्मृतिग्रन्थ prepared by Jīmūtavāhana.

-राज् -m. an epithet of Yama.

-राज a. धर्मशील q. v.; धर्मराजेन जनकेन महात्मना (विदेहान् रक्षितान्) Mb.12.325 19.

-राजः an epithet of

1 Yama.

-2 Jina.

-3 युधिष्ठिर.

-4 a king.

-राजन् m. N. of युधिष्ठिर.

-राजिका a monument, a stūpa (Sārnāth Inscrip. of Mahīpāla; Ind. Ant. Vol.14, p.14.)

-रोधिन् a.

1 op- posed to law, illegal, unlawful.

-2 immoral.

-लक्षणम् 1 the essential mark of law.

-2 the Vedas. (

-णा) the Mīmāṁsā philosophy.

-लोपः 1 irreligion, immorality.

-2 violation of duty; धर्मलोपभयाद्राज्ञीमृतुस्नातामिमां स्मरन् R. 1.76.

-वत्सल a. loving piety or duty.

-वर्तिन् a. just, virtuous.

-वर्धनः an epithet of Śiva.

-वादः discussion about law or duty, religious controversy; अनुकल्पः परो धर्मो धर्मवादैस्तु केवलम् Mb.12.165.15.

-वासरः 1 the day of full moon.

-2 yesterday.

-वाहनः 1 an epithet of Śiva.

-2 a buffalo (being the vehicle of Yama).

-विद् a. familiar with the law (civil or religious). ˚उत्तमः N. of Viṣṇu.

-विद्या knowledge of the law or right.

-विधिः a legal precept or injunction; एष धर्मविधिः कृत्स्नश्चातुर्वर्ण्यस्य कीर्तितः Ms.1.131.

-विप्लवः violation of duty, immora- lity.

-विवेचनम् 1 judicial investigation; यस्य शूद्रस्तु कुरुते राज्ञो धर्मविवेचनम् । तस्य सीदति तद्राष्ट्रं पङ्के गौरिव पश्यतः ॥ Ms.8.21.

-2 dissertation on duty.

-वीरः (in Rhet.) the sentiment of heroism arising out of virtue or piety, the sentiment of chivalrous piety; the following instance is given in R. G.:-- सपदि विलयमेतु राज्यलक्ष्मीरुपरि पतन्त्वथवा कृपाणधाराः । अपहरतुतरां शिरः कृतान्तो मम तु मतिर्न मनागपैतु धर्मात् ॥ स च दानधर्मयुद्धैर्दयया च समन्वितश्चतुर्धा स्यात् S. D.

-वृद्ध a. advanced in virtue or piety; न धर्मवृद्धेषु वयः समीक्ष्यते Ku.5.16.

-वैतंसिकः one who gives away money un- lawfully acquired in the hope of appearing generous.

-व्यवस्था m. judicial decision, decisive sentence.

-शाला 1 a court of justice, tribunal.

-2 any charitabla institu- tion.

-शासनम्, शास्त्रम् a code of laws, jurisprudence; न धर्मशास्त्रं पठतीति कारणम् H.1.17; Y.1.5. [मनुर्यमो वसिष्ठो$त्रिः दक्षो विष्णुस्तथाङ्गिराः । उशना वाक्पतिर्व्यास आपस्तम्बो$ थ गौतमः ॥ कात्यायनो नारदश्च याज्ञवल्क्यः पराशरः । संवर्तश्चैव शङ्खश्च हारीतो लिखितस्तथा ॥ एतैर्यानि प्रणीतानि धर्मशास्त्राणि वै पुरा । तान्येवातिप्रमाणानि न हन्तव्यानि हेतुभिः ॥]

-शील a. just, pious, virtuous.

-शुद्धिः a correct knowledge of the law; प्रत्यक्षं चानुमानं च शास्त्रं च विविधागमम् । त्रयं सुविदितं कार्यं धर्मशुद्धिमभीप्सता ॥ Ms.12.15.

-संहिता a code of laws (especially compiled by sages like Manu, Yājñavalkya, &c.).

-संगः 1 attachmet to justice or virtue.

-2 hypocrisy.

-संगीतिः 1 discussion about law.

-2 (with Buddhists) a council.

-सभा a court of justice.

-समयः a legal obligation; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.

-सहायः a partner or companion in the discharge of religious duties.

-सूः m. the fork-tailed shrike.

-सूत्रम् a book on पूर्वमीमांसा written by Jaimini.

-सेतुः an epithet of Śiva.

-सेवनम् fulfilment of duties.

-स्थः a judge; धर्मस्थः कारणैरेतैर्हीनं तमिति निर्दिशेत् Ms.8.57.

-स्थीय a. Concerning law; धर्मस्थीयं तृतीयं प्रकरणम् Kau. A.3.

-स्वामिन् m. an epithet of Buddha.

( American National Standards Institute)

   Aux débuts de l’informatique, l’ANSI (American National Standards Institute) publie en 1968 un système d’encodage appelé ASCII (American standard code for information interchange), avec actualisation en 1977 et en 1986. L’ASCII est un code standard de 128 caractères traduits en langage binaire sur sept bits (A est traduit par "1000001", B est traduit par "1000010", etc.).

   Voir aussi: ASCII, binaire, bit.

 

Американский стандартный код для информационного обмена
Американский 7-битный (плюс 1 бит четности) стандарт кодирования текстовой информации (латинский алфавит, цифры и т.д.), утвержденный ИСО. (На ПК используется так называемый расширенный код ASCII, в котором первые 128 битовых комбинаций совпадают со стандартным ASCII, а остальные используются для представления национальных алфавитов, псевдографики и специальных символов.).
[ http://www.iks-media.ru/glossary/index.html?glossid=2400324]

Тематики

• электросвязь, основные понятия

EN

• American standard code for information interchange
• ASCII

līber, ĕra, ĕrum (old form, loebesum et loebertatem antiqui dicebant liberum et libertatem. Ita Graeci loibên et leibein, Paul. ex Fest. p. 121 Müll.; cf. 2. Liber), adj. [Gr. root liph-, liptô, to desire; cf. Sanscr. lub-dhas, desirous; Lat. libet, libido], that acts according to his own will and pleasure, is his own master; free, unrestricted, unrestrained, unimpeded, unshackled; independent, frank, open, bold (opp. servus, servilis).

In gen.; constr. absol., with ab, the abl., and poet. also with gen.

Absol.:

dictum est ab eruditissimis viris, nisi sapientem liberum esse neminem. Quid est enim libertas? Potestas vivendi ut velis,

Cic. Par. 5, 1, 33:

an ille mihi liber, cui mulier imperat, cui leges imponit, praescribit, jubet, vetat? etc.,

id. ib. 5, 2, 36:

ad scribendi licentiam liber,

id. N. D. 1, 44, 123:

agri immunes ac liberi,

Cic. Verr. 2, 2, 69, § 166:

integro animo ac libero causam defendere,

unprejudiced, unbiased, id. Sull. 31, 86:

liberi ad causas solutique veniebant,

not under obligations, not bribed, id. Verr. 2, 2, 78 § 192; cf.:

libera lingua,

Plaut. Cist. 1, 2, 9:

cor liberum,

id. Ep. 1, 2, 43:

vocem liberam mittere adversus aliquem,

Liv. 35, 32, 6:

libera verba animi proferre,

Juv. 4, 90: judicium [p. 1057] audientium relinquere integrum ac liberum, Cic. Div. 2, 72, 150:

aliquid respuere ingenuo liberoque fastidio,

id. Brut. 67, 236:

libero tempore, cum soluta nobis est eligendi optio,

id. Fin. 1, 10, 33:

tibi uni vexatio direptioque sociorum impunita fuit ac libera,

id. Cat. 1, 7, 18:

pars quaestionum vaga et libera et late patens,

id. de Or. 2, 16, 67:

liberum arbitrium eis populo Romano permittente,

Liv. 31, 11 fin.; cf. id. 37, 1, 5:

mandata,

full powers, unlimited authority, id. 37, 56; 38, 8:

fenus,

unlimited, id. 35, 7: custodia, free custody (i. e. confinement to a house or to a town), id. 24, 45; Vell. 1, 11, 1;

v. custodia, II.: legatio, v. legatio: suffragia,

the right of voting freely, Juv. 8, 211:

locus,

free from intruders, undisturbed, secure, Plaut. Poen. 1, 1, 49; 3, 2, 25; id. Cas. 3, 2, 4: aedes, a free house, free dwelling (assigned to the use of ambassadors of friendly nations during their stay in Rome), Liv. 30, 17 fin.; 35, 23; 42, 6:

lectulus,

i. e. not shared with a wife, Cic. Att. 14, 13, 5: toga ( poet. for virilis toga), a man's (prop. of one who is his own master), Ov. F. 3, 771:

vestis,

id. ib. 3, 777:

libera omnia sibi servare,

to reserve to one's self full liberty, Plin. Ep. 1, 5.— Comp.:

hoc liberiores et solutiores sumus, quod, etc.,

Cic. Ac. 2, 3, 8:

est finitimus oratori poëta, numeris astrictior paulo, verborum licentia liberior,

id. de Or. 1, 16, 70:

liberiores litterae,

id. Att. 1, 13, 1:

amicitia remissior esse debet et liberior et dulcior,

freer, more unrestrained, more cheerful, id. Lael. 18 fin.:

paulo liberior sententia,

Quint. 4, 2, 121:

liberior in utramque partem disputatio,

id. 7, 2, 14:

fusiores liberioresque numeri,

id. 9, 4, 130:

officia liberiora plenioraque,

id. 6, 1, 9:

(flumina) campo recepta Liberioris aquae,

freer, less impeded, Ov. M. 1, 41; cf.:

(Tiberinus) campo liberiore natat,

freer, opener, id. F. 4, 292:

liberiore frui caelo,

freer, opener, id. M. 15, 301.— Sup.:

liberrimum hominum genus, comici veteres tradunt, etc.,

the frankest, most free-spoken, Quint. 12, 2, 22; cf.:

liberrime Lolli,

most frank, most ingenuous, Hor. Ep. 1, 18, 1:

indignatio,

id. Epod. 4, 10.—

Free or exempt from, void of; with ab:

Mamertini vacui, expertes, soluti ac liberi fuerunt ab omni sumptu, molestia, munere,

Cic. Verr. 2, 4, 10, § 23; cf.:

(consul) solutus a cupiditatibus, liber a delictis,

id. Agr. 1, 9, 27:

ab observando homine perverso liber,

id. Att. 1, 13, 2:

liber a tali irrisione Socrates, liber Aristo Chius,

id. Ac. 2, 39, 123:

ab omni animi perturbatione liber,

id. Off. 1, 20, 67; id. N. D. 2, 21, 55:

loca abdita et ab arbitris libera,

id. Att. 15, 16, B:

libera a ferro crura,

Ov. P. 1, 6, 32:

animus liber a partibus rei publicae,

Sall. C. 4.—

With abl.:

animus omni liber curā et angore,

free from, without, Cic. Fin. 1, 15:

animus religione,

Liv. 2, 36:

animus cogitationibus aliis,

Quint. 11, 2, 35:

mens omnibus vitiis,

id. 12, 1, 4; cf.:

liberis odio et gratia mentibus,

id. 5, 11, 37:

omni liber metu,

Liv. 7, 34:

liber invidia,

Quint. 12, 11, 7:

equus carcere,

Ov. Am. 2, 9, 20.—

With gen. ( poet.):

liber laborum,

Hor. A. P. 212:

fati gens Lydia,

Verg. A. 10, 154:

curarum,

Luc. 4, 384. — Comp.:

liberior campi,

having a wider space, Stat. S. 4, 2, 24.—

Liberum est, with subject-clause:

quam (opinionem) sequi magis probantibus liberum est,

it is free, permitted, allowable, Quint. 6, 3, 112; Plin. Ep. 1, 8:

dies eligere certos liberum erat,

Plin. 30, 2, 6, § 16.—So in abl. absol.:

libero, quid firmaret mutaretve,

Tac. A. 3, 60.

In partic.

Free, in a social point of view, not a slave (opp. servus;

also to ingenuus): neque vendendam censes quae libera est,

Ter. Ad. 2, 1, 40; cf. id. ib. v. 28:

dis habeo gratiam quom aliquot affuerunt liberae, because slaves were not permitted to testify,

id. And. 4, 4, 32; opp. ingenuus, free-born:

quid ea? ingenuan' an festucā facta e servā liberast?

Plaut. Mil. 1, 1, 14:

in jure civili, qui est matre liberā, liber est,

Cic. N. D. 3, 18, 45; id. Caecin. 36, 96:

si neque censu, neque vindictā, nec testamento liber factus est (servus), non est liber,

id. Top. 2, 10:

quae (assentatio) non modo amico, sed ne libero quidem digna est,

of a freeman, id. Lael. 24, 89; Quint. 11, 1, 43:

liberorum hominum alii ingenui sunt, alii libertini,

Gai. Inst. 1, 10; cf. sqq.: ex ancilla et libero jure gentium servus nascitur, id. ib. 1, 82; cf. § 85; Paul. Sent. 2, 24, 1 sqq.—

Free, in a political point of view;

said both of a people not under monarchical rule and of one not in subjection to another people,

Cic. Rep. 1, 32, 48; cf.:

ut ex nimia potentia principum oritur interitus principum, sic hunc nimis liberum populum libertas ipsa servitute afficit,

id. ib. 1, 44, 68:

liber populus,

id. ib. 3, 34, 46:

(Demaratus) vir liber ac fortis,

democratic, republican, fond of liberty, id. ib. 2, 19, 34:

civitates liberae atque immunes,

free from service, Liv. 37, 55:

provinciae civitatesque liberae,

Suet. Vesp. 8:

libera ac foederata oppida,

id. Calig. 3:

Roma patrem patriae Ciceronem libera dixit,

Juv. 8, 244.—

In a bad sense, esp. with reference to sensual pleasure, unbridled, unchecked, unrestrained, licentious:

quam liber harum rerum multarum siet (Juppiter),

Plaut. Am. prol. 105:

adulescens imprudens et liber,

Ter. Eun. 3, 1, 40; cf.:

sit adulescentia liberior,

somewhat freer, Cic. Cael. 18, 42:

amores soluti et liberi,

id. Rep. 4, 4, 4:

consuetudo peccandi,

id. Verr. 2, 3, 76, § 177.—Hence, adv.: lībĕrē, freely, unrestrictedly, without let or hinderance; frankly, openly, boldly:

qui nihil dicit, nihil facit, nihil cogitat denique, nisi libenter ac libere,

Cic. Par. 5, 1, 34:

animus somno relaxatus solute movetur et libere,

id. Div. 2, 48, 100:

respirare,

id. Quint. 11, 39:

constanter et libere (me gessi),

id. Att. 4, 16, 9:

consilium dare,

id. Lael. 13, 44:

aliquid magis accusatorie quam libere dixisse,

id. Verr. 2, 2, 72, § 176:

omnia libere fingimus et impune,

Quint. 6, 1, 43:

ut ingredi libere (oratio), non ut licenter videatur errare,

Cic. Or. 23, 77.— Comp.:

liberius vivendi fuit potestas,

Ter. And. 1, 1, 23:

loqui,

Cic. Planc. 13, 33:

fortius liberiusque defendere,

Quint. 12, 1, 21:

liberius si Dixero quid,

Hor. S. 1, 4, 103:

maledicere,

id. ib. 2, 8, 37:

longius et liberius exseritur digitus,

Quint. 11, 3, 92; cf. id. 11, 3, 97:

ipsaque tellus Omnia liberius, nullo poscente, ferebat,

freely, of itself, spontaneously, Verg. G. 1, 127.

līber, ĕri ( gen. plur. liberūm, Att. ap. Cic. Tusc. 3, 9; Turp. ap. Non. 495, 26; Cic. Verr. 2, 1, 15, § 40; 2, 1, 30, § 77; Tac. A. 2, 38; 3, 25 saep.; cf. Cic. Or. 46, 155;

but also: liberorum,

Cic. Verr. 2, 1, 30, § 76; 2, 5, 42, § 109), m. [1. liber], a child.

Sing. (post-class. and rare):

si quis maximam portionem libero relinquat,

Cod. Just. 3, 28, 33; 5, 9, 8 fin.; Quint. Decl. 2, 8.—

Plur., children (freq.; but in class. Lat. only of children with reference to their parents: pueri = children in general, as younger than adulescentes; cf. Krebs, Antibarb. p. 657 sq.).

Lit.: liberorum genus, Enn. ap. Cic. Or. 46, 155 (Trag. v. 347 Vahl.): liberorum sibi quaesendum gratia, id. ap. Fest. p. 258 Müll. (Trag. v. 161 Vahl.):

cum conjugibus et liberis,

Cic. Att. 8, 2, 3:

eum ex C. Fadii filiā liberos habuisse,

id. ib. 16, 11, 1:

liberos procreare,

id. Tusc. 5, 37, 109:

suscipere liberos,

id. Verr. 2, 3, 69, § 161:

per liberos te precor,

Hor. Epod. 5, 5:

dulces,

id. ib. 2, 40:

parvuli,

Quint. 2, 15, 8;

opp. parentes,

id. 11, 1, 82; 3, 7, 18; 26; 6, 1, 18; 6, 5 al.: mater quae liberos, quasi oculos (amisit), orba est, Sulp. ap. Paul. ex Fest. p. 182 Müll.: jus trium liberorum, under the emperors, a privilege enjoyed by those who had three legitimate children (it consisted in the permission to fill a public office before one's twenty-fifth year, and in freedom from personal burdens); this privilege was sometimes also bestowed on those who had fewer than three children, or even none at all; also of one child:

non est sine liberis, cui vel unus filius unave filia est,

Dig. 50, 16, 148; Plaut. Aul. 4, 10, 6; Ter. Hec. 2, 1, 15; id. Heaut. 1, 1, 99; id. And. 5, 3, 20; Cic. Phil. 1, 1, 2; id. de Imp. Pomp. 12, 33; id. Verr. 2, 1, 15, § 40; ib. 30, § 76 Zumpt; cf. also Sulp. ap. Cic. Fam. 4, 5:

neque ejus legendam filiam (virginem Vestalem)... qui liberos tres haberet,

Gell. 1, 12, 8:

uxores duxerant, ex quibus plerique liberos habebant,

Caes. B. C. 3, 110, 2.—Of grandchildren and great-grandchildren:

liberorum appellatione nepotes et pronepotes ceterique qui ex his descendunt, continentur,

Dig. 50, 16, 220; cf.:

liberi usque ad trinepotem, ultra hos posteriores vocantur,

ib. 38, 10, 10, § 7:

habitus sis in liberum loco,

Cic. Verr. 2, 1, 15, § 40.—

Esp.

Of sons (opp. daughters):

procreavit liberos septem totidemque filias,

Hyg. Fab. 9.—

Of children in gen. = pueri:

praecepta Chrysippi de liberorum educatione,

Quint. 1, 11, 17; cf.: Catus aut de liberis educandis, the title of a book by Varro, v. Gell. 4, 19, 2; Macr. S. 3, 6, 5.—

Transf., of animals, young:

liberis orbas oves,

Plaut. Capt. 4, 2, 38.—Comically:

quaerunt litterae hae sibi liberos: alia aliam scandit,

Plaut. Ps. 1, 1, 23.

Līber, ĕri (Sabine collat. form, loebasius, acc. to Serv. Verg. G. 1, 7; cf. 1. liber, and libertas init.), m. [Gr. leibô, to pour; loibê, a drink - offering; Lat. libare], an old Italian deity, who presided over planting and fructification; afterwards identified with the Greek Bacchus:

hunc dico Liberum Semelā natum, non eum, quem nostri majores auguste sancteque Liberum cum Cerere et Libera consecraverunt. Sed quod ex nobis natos liberos appellamus, idcirco Cerere nati nominati sunt Liber et Libera: quod in Libera servant, in Libero non item,

Cic. N. D. 2, 24, 62; cf. Serv. Verg. G. 1, 5; Cic. Leg. 2, 8, 19:

tertio (invocabo) Cererem et Liberum, quod horum fructus maxime necessarii ad victum: ab his enim cibus et potio venit e fundo,

Varr. R. R. 1, 1, 5:

Liber et alma Ceres,

Verg. G. 1, 7:

ex aede Liberi,

Cic. Verr. 2, 4, 57, § 128;

in a pun with 1. liber,

Plaut. Capt. 3, 4, 46; cf. id. Curc. 1, 2, 21; id. Stich. 5, 4, 17; so in a pun with liber, free:

quiaque adeo me complevi flore Liberi, Magis libera uti lingua collibitum est mihi,

Plaut. Cist. 1, 2, 8; cf.:

salve, anime mi, lepos Liberi, ut veteris ego sum cupida, etc.,

id. Curc. 1, 2, 3.— Connected with pater:

sic factum, ut Libero patri repertori vitis hirci immolarentur,

Varr. R. R. 1, 2, 19:

Romulus et Liber pater,

Hor. Ep. 2, 1, 5:

per vestigia Liberi patris,

Plin. 4, 10, 17, § 39:

patre favente Libero fetis palmitibus,

Col. 3, 21, 3:

Libero patri in monte res divina celebratur,

Macr. S. 1, 18, 4.—

Meton., wine:

illud, quod erat a deo donatum, nomine ipsius dei nuncupabant: ut cum fruges Cererem appellamus, vinum autem Liberum: ex quo illud Terentii (Eun. 4, 5, 6): sine Cerere et Libero friget Venus,

Cic. N. D. 2, 23, 60:

Liberum et Cererem pro vino et pane,

Quint. 8, 6, 24; cf. also Plaut. Curc. 1, 2, 4 supra:

sed pressum Calibus ducere Liberum Si gestis, etc.,

Hor. C. 4, 12, 14:

condita cum verax aperit praecordia Liber,

id. S. 1, 4, 89.

lĭber, bri, m. [Gr. lepein, to peel; lepos, lepis; cf. lobos], the inner bark or rind of a tree.

Lit.

In gen.:

obducuntur libro aut cortice trunci,

Cic. N. D. 2, 47, 120:

colligatae libris (arundines),

Varr. R. R. 1, 8, 4:

udoque docent (germen) inolescere libro,

Verg. G. 2, 77:

natam libro et silvestri subere clausam,

id. A. 11, 554; id. E. 10, 67:

quam denso fascia libro,

Juv. 6, 263.—

Esp., because the ancients used the bark or rind of trees to write upon; usually the thin rind of the Egyptian papyrus, on which the books of the Greeks and Romans were usually written (v. Dict. of Antiq. p. 587 sq.):

antea non fuisse chartarum usum. In palmarum foliis primo scriptitatum, dein quarundam arborum libris,

Plin. 13, 11, 21, § 69.—Hence,

Transf.

Paper, parchment, or rolls of any substance used to write upon (cf.:

charta, membrana): quasi quom in libro scribuntur calamo litterae,

Plaut. Ps. 1, 5, 131.—

Most freq. a book, work, treatise:

Demetrii liber de concordia,

Cic. Att. 8, 12, 6:

quas (sententias) hoc libro exposui,

id. Lael. 1, 3; cf. id. ib. 1, 5:

dixi in eo libro, quem de rebus rusticis scripsi,

id. de Sen. 15, 54:

libros pervolutare,

id. Att. 5, 12, 2:

evolvere,

id. Tusc. 1, 11, 24:

volvere,

id. Brut. 87, 298:

legere,

id. Fam. 6, 6, 8:

edere,

id. Fat. 1, 1:

libri confectio,

id. de Sen. 1, 1:

tempus ad libros vacuum,

id. Rep. 1, 9, 14:

cujus (Platonis) in libris,

id. ib. 1, 10, 16:

in Graecorum libris,

id. ib. 2, 11, 21:

librum, si malus est, nequeo laudare,

Juv. 3, 41:

actorum libri,

the official gazette, id. 9, 84; cf. 2, 136; and v. Dict. Antiq. s. v. Acta.—

In partic.

A division of a work a look:

tres libri perfecti sunt de Natura Deorum,

Cic. Div. 2, 1, 3:

hi tres libri (de Officiis),

id. Off. 3, 33, 121:

sermo in novem libros distributus,

id. Q. Fr. 3, 5, 1:

dictum est in libro superiore,

id. Off. 2, 13, 43 [p. 1058] sicut superiore libro continetur, Quint. 11, 1, 1:

versus de libro Ennii annali sexto,

id. 6, 3, 86:

liber primus, secundus, tertius, etc.,

id. 8, 1, 2; 10, 2, 20; 11, 1, 4 al. —Sometimes, in this latter case, liber is omitted:

in T. Livii primo,

Quint. 9, 2, 37:

in tertio de Oratore,

id. 9, 1, 26:

legi tuum nuper quartum de Finibus,

Cic. Tusc. 5, 11, 32.—

In relig. or pub. law lang., a religious book, scriptures; a statute - book, code:

decemviris adire libros jussis,

i. e. the Sibylline books, Liv. 34, 55; 21, 62; 25, 12:

se cum legeret libros, recordatum esse, etc.,

Cic. N. D. 2, 4, 11:

ut in libris est Etruscorum,

id. Div. 2, 23, 50; id. Att. 9, 9, 3:

caerimoniarum,

rituals, Tac. A. 3, 38.—

A list, catalogue, register, Cic. Verr. 2, 3, 71, § 167.—

A letter, epistle, Nep. Lys. 4, 2; Plin. Ep. 2, 1, 5.—

A rescript, decree (post-Aug.):

liber principis severus et tamen moderatus,

Plin. Ep. 5, 14, 8.

līber, ĕra, ĕrum (old form, loebesum et loebertatem antiqui dicebant liberum et libertatem. Ita Graeci loibên et leibein, Paul. ex Fest. p. 121 Müll.; cf. 2. Liber), adj. [Gr. root liph-, liptô, to desire; cf. Sanscr. lub-dhas, desirous; Lat. libet, libido], that acts according to his own will and pleasure, is his own master; free, unrestricted, unrestrained, unimpeded, unshackled; independent, frank, open, bold (opp. servus, servilis).

In gen.; constr. absol., with ab, the abl., and poet. also with gen.

Absol.:

dictum est ab eruditissimis viris, nisi sapientem liberum esse neminem. Quid est enim libertas? Potestas vivendi ut velis,

Cic. Par. 5, 1, 33:

an ille mihi liber, cui mulier imperat, cui leges imponit, praescribit, jubet, vetat? etc.,

id. ib. 5, 2, 36:

ad scribendi licentiam liber,

id. N. D. 1, 44, 123:

agri immunes ac liberi,

Cic. Verr. 2, 2, 69, § 166:

integro animo ac libero causam defendere,

unprejudiced, unbiased, id. Sull. 31, 86:

liberi ad causas solutique veniebant,

not under obligations, not bribed, id. Verr. 2, 2, 78 § 192; cf.:

libera lingua,

Plaut. Cist. 1, 2, 9:

cor liberum,

id. Ep. 1, 2, 43:

vocem liberam mittere adversus aliquem,

Liv. 35, 32, 6:

libera verba animi proferre,

Juv. 4, 90: judicium [p. 1057] audientium relinquere integrum ac liberum, Cic. Div. 2, 72, 150:

aliquid respuere ingenuo liberoque fastidio,

id. Brut. 67, 236:

libero tempore, cum soluta nobis est eligendi optio,

id. Fin. 1, 10, 33:

tibi uni vexatio direptioque sociorum impunita fuit ac libera,

id. Cat. 1, 7, 18:

pars quaestionum vaga et libera et late patens,

id. de Or. 2, 16, 67:

liberum arbitrium eis populo Romano permittente,

Liv. 31, 11 fin.; cf. id. 37, 1, 5:

mandata,

full powers, unlimited authority, id. 37, 56; 38, 8:

fenus,

unlimited, id. 35, 7: custodia, free custody (i. e. confinement to a house or to a town), id. 24, 45; Vell. 1, 11, 1;

v. custodia, II.: legatio, v. legatio: suffragia,

the right of voting freely, Juv. 8, 211:

locus,

free from intruders, undisturbed, secure, Plaut. Poen. 1, 1, 49; 3, 2, 25; id. Cas. 3, 2, 4: aedes, a free house, free dwelling (assigned to the use of ambassadors of friendly nations during their stay in Rome), Liv. 30, 17 fin.; 35, 23; 42, 6:

lectulus,

i. e. not shared with a wife, Cic. Att. 14, 13, 5: toga ( poet. for virilis toga), a man's (prop. of one who is his own master), Ov. F. 3, 771:

vestis,

id. ib. 3, 777:

libera omnia sibi servare,

to reserve to one's self full liberty, Plin. Ep. 1, 5.— Comp.:

hoc liberiores et solutiores sumus, quod, etc.,

Cic. Ac. 2, 3, 8:

est finitimus oratori poëta, numeris astrictior paulo, verborum licentia liberior,

id. de Or. 1, 16, 70:

liberiores litterae,

id. Att. 1, 13, 1:

amicitia remissior esse debet et liberior et dulcior,

freer, more unrestrained, more cheerful, id. Lael. 18 fin.:

paulo liberior sententia,

Quint. 4, 2, 121:

liberior in utramque partem disputatio,

id. 7, 2, 14:

fusiores liberioresque numeri,

id. 9, 4, 130:

officia liberiora plenioraque,

id. 6, 1, 9:

(flumina) campo recepta Liberioris aquae,

freer, less impeded, Ov. M. 1, 41; cf.:

(Tiberinus) campo liberiore natat,

freer, opener, id. F. 4, 292:

liberiore frui caelo,

freer, opener, id. M. 15, 301.— Sup.:

liberrimum hominum genus, comici veteres tradunt, etc.,

the frankest, most free-spoken, Quint. 12, 2, 22; cf.:

liberrime Lolli,

most frank, most ingenuous, Hor. Ep. 1, 18, 1:

indignatio,

id. Epod. 4, 10.—

Free or exempt from, void of; with ab:

Mamertini vacui, expertes, soluti ac liberi fuerunt ab omni sumptu, molestia, munere,

Cic. Verr. 2, 4, 10, § 23; cf.:

(consul) solutus a cupiditatibus, liber a delictis,

id. Agr. 1, 9, 27:

ab observando homine perverso liber,

id. Att. 1, 13, 2:

liber a tali irrisione Socrates, liber Aristo Chius,

id. Ac. 2, 39, 123:

ab omni animi perturbatione liber,

id. Off. 1, 20, 67; id. N. D. 2, 21, 55:

loca abdita et ab arbitris libera,

id. Att. 15, 16, B:

libera a ferro crura,

Ov. P. 1, 6, 32:

animus liber a partibus rei publicae,

Sall. C. 4.—

With abl.:

animus omni liber curā et angore,

free from, without, Cic. Fin. 1, 15:

animus religione,

Liv. 2, 36:

animus cogitationibus aliis,

Quint. 11, 2, 35:

mens omnibus vitiis,

id. 12, 1, 4; cf.:

liberis odio et gratia mentibus,

id. 5, 11, 37:

omni liber metu,

Liv. 7, 34:

liber invidia,

Quint. 12, 11, 7:

equus carcere,

Ov. Am. 2, 9, 20.—

With gen. ( poet.):

liber laborum,

Hor. A. P. 212:

fati gens Lydia,

Verg. A. 10, 154:

curarum,

Luc. 4, 384. — Comp.:

liberior campi,

having a wider space, Stat. S. 4, 2, 24.—

Liberum est, with subject-clause:

quam (opinionem) sequi magis probantibus liberum est,

it is free, permitted, allowable, Quint. 6, 3, 112; Plin. Ep. 1, 8:

dies eligere certos liberum erat,

Plin. 30, 2, 6, § 16.—So in abl. absol.:

libero, quid firmaret mutaretve,

Tac. A. 3, 60.

In partic.

Free, in a social point of view, not a slave (opp. servus;

also to ingenuus): neque vendendam censes quae libera est,

Ter. Ad. 2, 1, 40; cf. id. ib. v. 28:

dis habeo gratiam quom aliquot affuerunt liberae, because slaves were not permitted to testify,

id. And. 4, 4, 32; opp. ingenuus, free-born:

quid ea? ingenuan' an festucā facta e servā liberast?

Plaut. Mil. 1, 1, 14:

in jure civili, qui est matre liberā, liber est,

Cic. N. D. 3, 18, 45; id. Caecin. 36, 96:

si neque censu, neque vindictā, nec testamento liber factus est (servus), non est liber,

id. Top. 2, 10:

quae (assentatio) non modo amico, sed ne libero quidem digna est,

of a freeman, id. Lael. 24, 89; Quint. 11, 1, 43:

liberorum hominum alii ingenui sunt, alii libertini,

Gai. Inst. 1, 10; cf. sqq.: ex ancilla et libero jure gentium servus nascitur, id. ib. 1, 82; cf. § 85; Paul. Sent. 2, 24, 1 sqq.—

Free, in a political point of view;

said both of a people not under monarchical rule and of one not in subjection to another people,

Cic. Rep. 1, 32, 48; cf.:

ut ex nimia potentia principum oritur interitus principum, sic hunc nimis liberum populum libertas ipsa servitute afficit,

id. ib. 1, 44, 68:

liber populus,

id. ib. 3, 34, 46:

(Demaratus) vir liber ac fortis,

democratic, republican, fond of liberty, id. ib. 2, 19, 34:

civitates liberae atque immunes,

free from service, Liv. 37, 55:

provinciae civitatesque liberae,

Suet. Vesp. 8:

libera ac foederata oppida,

id. Calig. 3:

Roma patrem patriae Ciceronem libera dixit,

Juv. 8, 244.—

In a bad sense, esp. with reference to sensual pleasure, unbridled, unchecked, unrestrained, licentious:

quam liber harum rerum multarum siet (Juppiter),

Plaut. Am. prol. 105:

adulescens imprudens et liber,

Ter. Eun. 3, 1, 40; cf.:

sit adulescentia liberior,

somewhat freer, Cic. Cael. 18, 42:

amores soluti et liberi,

id. Rep. 4, 4, 4:

consuetudo peccandi,

id. Verr. 2, 3, 76, § 177.—Hence, adv.: lībĕrē, freely, unrestrictedly, without let or hinderance; frankly, openly, boldly:

qui nihil dicit, nihil facit, nihil cogitat denique, nisi libenter ac libere,

Cic. Par. 5, 1, 34:

animus somno relaxatus solute movetur et libere,

id. Div. 2, 48, 100:

respirare,

id. Quint. 11, 39:

constanter et libere (me gessi),

id. Att. 4, 16, 9:

consilium dare,

id. Lael. 13, 44:

aliquid magis accusatorie quam libere dixisse,

id. Verr. 2, 2, 72, § 176:

omnia libere fingimus et impune,

Quint. 6, 1, 43:

ut ingredi libere (oratio), non ut licenter videatur errare,

Cic. Or. 23, 77.— Comp.:

liberius vivendi fuit potestas,

Ter. And. 1, 1, 23:

loqui,

Cic. Planc. 13, 33:

fortius liberiusque defendere,

Quint. 12, 1, 21:

liberius si Dixero quid,

Hor. S. 1, 4, 103:

maledicere,

id. ib. 2, 8, 37:

longius et liberius exseritur digitus,

Quint. 11, 3, 92; cf. id. 11, 3, 97:

ipsaque tellus Omnia liberius, nullo poscente, ferebat,

freely, of itself, spontaneously, Verg. G. 1, 127.

līber, ĕri ( gen. plur. liberūm, Att. ap. Cic. Tusc. 3, 9; Turp. ap. Non. 495, 26; Cic. Verr. 2, 1, 15, § 40; 2, 1, 30, § 77; Tac. A. 2, 38; 3, 25 saep.; cf. Cic. Or. 46, 155;

but also: liberorum,

Cic. Verr. 2, 1, 30, § 76; 2, 5, 42, § 109), m. [1. liber], a child.

Sing. (post-class. and rare):

si quis maximam portionem libero relinquat,

Cod. Just. 3, 28, 33; 5, 9, 8 fin.; Quint. Decl. 2, 8.—

Plur., children (freq.; but in class. Lat. only of children with reference to their parents: pueri = children in general, as younger than adulescentes; cf. Krebs, Antibarb. p. 657 sq.).

Lit.: liberorum genus, Enn. ap. Cic. Or. 46, 155 (Trag. v. 347 Vahl.): liberorum sibi quaesendum gratia, id. ap. Fest. p. 258 Müll. (Trag. v. 161 Vahl.):

cum conjugibus et liberis,

Cic. Att. 8, 2, 3:

eum ex C. Fadii filiā liberos habuisse,

id. ib. 16, 11, 1:

liberos procreare,

id. Tusc. 5, 37, 109:

suscipere liberos,

id. Verr. 2, 3, 69, § 161:

per liberos te precor,

Hor. Epod. 5, 5:

dulces,

id. ib. 2, 40:

parvuli,

Quint. 2, 15, 8;

opp. parentes,

id. 11, 1, 82; 3, 7, 18; 26; 6, 1, 18; 6, 5 al.: mater quae liberos, quasi oculos (amisit), orba est, Sulp. ap. Paul. ex Fest. p. 182 Müll.: jus trium liberorum, under the emperors, a privilege enjoyed by those who had three legitimate children (it consisted in the permission to fill a public office before one's twenty-fifth year, and in freedom from personal burdens); this privilege was sometimes also bestowed on those who had fewer than three children, or even none at all; also of one child:

non est sine liberis, cui vel unus filius unave filia est,

Dig. 50, 16, 148; Plaut. Aul. 4, 10, 6; Ter. Hec. 2, 1, 15; id. Heaut. 1, 1, 99; id. And. 5, 3, 20; Cic. Phil. 1, 1, 2; id. de Imp. Pomp. 12, 33; id. Verr. 2, 1, 15, § 40; ib. 30, § 76 Zumpt; cf. also Sulp. ap. Cic. Fam. 4, 5:

neque ejus legendam filiam (virginem Vestalem)... qui liberos tres haberet,

Gell. 1, 12, 8:

uxores duxerant, ex quibus plerique liberos habebant,

Caes. B. C. 3, 110, 2.—Of grandchildren and great-grandchildren:

liberorum appellatione nepotes et pronepotes ceterique qui ex his descendunt, continentur,

Dig. 50, 16, 220; cf.:

liberi usque ad trinepotem, ultra hos posteriores vocantur,

ib. 38, 10, 10, § 7:

habitus sis in liberum loco,

Cic. Verr. 2, 1, 15, § 40.—

Esp.

Of sons (opp. daughters):

procreavit liberos septem totidemque filias,

Hyg. Fab. 9.—

Of children in gen. = pueri:

praecepta Chrysippi de liberorum educatione,

Quint. 1, 11, 17; cf.: Catus aut de liberis educandis, the title of a book by Varro, v. Gell. 4, 19, 2; Macr. S. 3, 6, 5.—

Transf., of animals, young:

liberis orbas oves,

Plaut. Capt. 4, 2, 38.—Comically:

quaerunt litterae hae sibi liberos: alia aliam scandit,

Plaut. Ps. 1, 1, 23.

Līber, ĕri (Sabine collat. form, loebasius, acc. to Serv. Verg. G. 1, 7; cf. 1. liber, and libertas init.), m. [Gr. leibô, to pour; loibê, a drink - offering; Lat. libare], an old Italian deity, who presided over planting and fructification; afterwards identified with the Greek Bacchus:

hunc dico Liberum Semelā natum, non eum, quem nostri majores auguste sancteque Liberum cum Cerere et Libera consecraverunt. Sed quod ex nobis natos liberos appellamus, idcirco Cerere nati nominati sunt Liber et Libera: quod in Libera servant, in Libero non item,

Cic. N. D. 2, 24, 62; cf. Serv. Verg. G. 1, 5; Cic. Leg. 2, 8, 19:

tertio (invocabo) Cererem et Liberum, quod horum fructus maxime necessarii ad victum: ab his enim cibus et potio venit e fundo,

Varr. R. R. 1, 1, 5:

Liber et alma Ceres,

Verg. G. 1, 7:

ex aede Liberi,

Cic. Verr. 2, 4, 57, § 128;

in a pun with 1. liber,

Plaut. Capt. 3, 4, 46; cf. id. Curc. 1, 2, 21; id. Stich. 5, 4, 17; so in a pun with liber, free:

quiaque adeo me complevi flore Liberi, Magis libera uti lingua collibitum est mihi,

Plaut. Cist. 1, 2, 8; cf.:

salve, anime mi, lepos Liberi, ut veteris ego sum cupida, etc.,

id. Curc. 1, 2, 3.— Connected with pater:

sic factum, ut Libero patri repertori vitis hirci immolarentur,

Varr. R. R. 1, 2, 19:

Romulus et Liber pater,

Hor. Ep. 2, 1, 5:

per vestigia Liberi patris,

Plin. 4, 10, 17, § 39:

patre favente Libero fetis palmitibus,

Col. 3, 21, 3:

Libero patri in monte res divina celebratur,

Macr. S. 1, 18, 4.—

Meton., wine:

illud, quod erat a deo donatum, nomine ipsius dei nuncupabant: ut cum fruges Cererem appellamus, vinum autem Liberum: ex quo illud Terentii (Eun. 4, 5, 6): sine Cerere et Libero friget Venus,

Cic. N. D. 2, 23, 60:

Liberum et Cererem pro vino et pane,

Quint. 8, 6, 24; cf. also Plaut. Curc. 1, 2, 4 supra:

sed pressum Calibus ducere Liberum Si gestis, etc.,

Hor. C. 4, 12, 14:

condita cum verax aperit praecordia Liber,

id. S. 1, 4, 89.

lĭber, bri, m. [Gr. lepein, to peel; lepos, lepis; cf. lobos], the inner bark or rind of a tree.

Lit.

In gen.:

obducuntur libro aut cortice trunci,

Cic. N. D. 2, 47, 120:

colligatae libris (arundines),

Varr. R. R. 1, 8, 4:

udoque docent (germen) inolescere libro,

Verg. G. 2, 77:

natam libro et silvestri subere clausam,

id. A. 11, 554; id. E. 10, 67:

quam denso fascia libro,

Juv. 6, 263.—

Esp., because the ancients used the bark or rind of trees to write upon; usually the thin rind of the Egyptian papyrus, on which the books of the Greeks and Romans were usually written (v. Dict. of Antiq. p. 587 sq.):

antea non fuisse chartarum usum. In palmarum foliis primo scriptitatum, dein quarundam arborum libris,

Plin. 13, 11, 21, § 69.—Hence,

Transf.

Paper, parchment, or rolls of any substance used to write upon (cf.:

charta, membrana): quasi quom in libro scribuntur calamo litterae,

Plaut. Ps. 1, 5, 131.—

Most freq. a book, work, treatise:

Demetrii liber de concordia,

Cic. Att. 8, 12, 6:

quas (sententias) hoc libro exposui,

id. Lael. 1, 3; cf. id. ib. 1, 5:

dixi in eo libro, quem de rebus rusticis scripsi,

id. de Sen. 15, 54:

libros pervolutare,

id. Att. 5, 12, 2:

evolvere,

id. Tusc. 1, 11, 24:

volvere,

id. Brut. 87, 298:

legere,

id. Fam. 6, 6, 8:

edere,

id. Fat. 1, 1:

libri confectio,

id. de Sen. 1, 1:

tempus ad libros vacuum,

id. Rep. 1, 9, 14:

cujus (Platonis) in libris,

id. ib. 1, 10, 16:

in Graecorum libris,

id. ib. 2, 11, 21:

librum, si malus est, nequeo laudare,

Juv. 3, 41:

actorum libri,

the official gazette, id. 9, 84; cf. 2, 136; and v. Dict. Antiq. s. v. Acta.—

In partic.

A division of a work a look:

tres libri perfecti sunt de Natura Deorum,

Cic. Div. 2, 1, 3:

hi tres libri (de Officiis),

id. Off. 3, 33, 121:

sermo in novem libros distributus,

id. Q. Fr. 3, 5, 1:

dictum est in libro superiore,

id. Off. 2, 13, 43 [p. 1058] sicut superiore libro continetur, Quint. 11, 1, 1:

versus de libro Ennii annali sexto,

id. 6, 3, 86:

liber primus, secundus, tertius, etc.,

id. 8, 1, 2; 10, 2, 20; 11, 1, 4 al. —Sometimes, in this latter case, liber is omitted:

in T. Livii primo,

Quint. 9, 2, 37:

in tertio de Oratore,

id. 9, 1, 26:

legi tuum nuper quartum de Finibus,

Cic. Tusc. 5, 11, 32.—

In relig. or pub. law lang., a religious book, scriptures; a statute - book, code:

decemviris adire libros jussis,

i. e. the Sibylline books, Liv. 34, 55; 21, 62; 25, 12:

se cum legeret libros, recordatum esse, etc.,

Cic. N. D. 2, 4, 11:

ut in libris est Etruscorum,

id. Div. 2, 23, 50; id. Att. 9, 9, 3:

caerimoniarum,

rituals, Tac. A. 3, 38.—

A list, catalogue, register, Cic. Verr. 2, 3, 71, § 167.—

A letter, epistle, Nep. Lys. 4, 2; Plin. Ep. 2, 1, 5.—

A rescript, decree (post-Aug.):

liber principis severus et tamen moderatus,

Plin. Ep. 5, 14, 8.

   Publié en janvier 1991, l’Unicode est un système de codage informatique sur 16 bits spécifiant un nombre unique pour chaque caractère. Ce nombre est lisible quels que soient la plateforme, le logiciel et la langue utilisés. L’Unicode peut traiter 65.000 caractères uniques et prendre en compte tous les systèmes d’écriture de la planète. A la grande satisfaction des linguistes, l’Unicode remplace progressivement l’ASCII (American standard code for information interchange), un système de codage sur sept bits (128 caractères, dont 95 caractères imprimables) ne pouvant traiter que l’anglais, complété ensuite par des variantes pouvant traiter les caractères accentués de quelques langues européennes. Les versions récentes du système d’exploitation Windows de Microsoft (Windows NT, Windows 2000, Windows XP et versions suivantes) utilisent l’Unicode pour les fichiers texte, alors que les versions précédentes utilisaient l’ASCII. L’Unicode dispose de plusieurs variantes en fonction des besoins, par exemple UTF-8, UTF-16 et UTF-32 (UTF: Unicode transformation format). Développé sous l’égide de l’Unicode Consortium, l’Unicode est une composante des spécifications du W3C (World Wide Web Consortium), l’organisme international chargé du développement du web.

   Voir aussi: ASCII, Unicode Consortium, W3C, Windows.